首页|病与药:鲁迅、陈撄宁道教观歧异与民族精神建构

病与药:鲁迅、陈撄宁道教观歧异与民族精神建构

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鲁迅从文化内省角度,以道教为国家民族落后的病源;陈撄宁从文化抗争角度,以道教为抵抗他国文化侵略的良药.在晚清民国的政治、文化与思想语境中,知识分子的个体意识与民族国家话语交织,他们对道教的不同认知,成为他们在五四新文化运动与抗日浪潮中建构民族话语的重要依据.鲁迅对以道教为根柢的传统文化进行批判,欲重塑现代性、健全独立的民族性格;陈撄宁在"淞沪抗战"后,明确主张以道教为"团结民族精神之工具".
Disease and Medicine:Lu Xun's and Chen Yingning's Divergent Views of Taoism and the Construction of National Spirituality
Lu Xun,through the lens of cultural introspection,identifies Taoism as the root of China's societal lag.Meanwhile,Chen Yingn-ing takes a stance of cultural resistance,viewing Taoism as a powerful remedy against external cultural aggression.In the political,cultural,and ideological contexts of late Qing and Republic of China,intellectuals'individual consciousness intertwined with the discourse of the nation-state.Their varying perceptions of Taoism formed a crucial basis for constructing the national discourse in the May Fourth New Culture Movement and the anti-Japanese resistance wave.Lu Xun criticized the Taoism-rooted traditional culture and wanted to rebuild the modem,sound and inde-pendent national character.After Songhu Anti-Japanese War,Chen Yingning made it clear that Taoism was used as a tool to unite the spirit of the nation.

Lu XunChen YingningTaoismnational characternational spirit

伍金霞

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山东大学哲学与社会发展学院,山东济南 250100

鲁迅 陈撄宁 道教 国民性 民族精神

教育部人文社会科学重点研究基地重大项目

14JJD720010

2024

安庆师范大学学报(社会科学版)
安庆师范学院

安庆师范大学学报(社会科学版)

CHSSCD
影响因子:0.25
ISSN:1003-4730
年,卷(期):2024.43(1)
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