首页|新宾萨满神堂乐舞表演的自我东方主义文化建构

新宾萨满神堂乐舞表演的自我东方主义文化建构

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祭堂子是清朝皇家文化的重要组成部分。随着旅游音乐文化的兴起,由一对汉族父子装扮成祖传的家族萨满在新宾赫图阿拉城萨满神堂进行乐舞表演。既为装扮,在装扮过程中如何自我萨满化?其表演形象反映了何种文化建构观念?经分析认为,装扮者通过学唱萨满神调、强化显性标识、神化萨满能力逐步自我萨满化。因其表演更趋向民间跳大神,反映了乐舞建构与表演中的自我东方主义。新宾地区满族家族性祭祀与汉族民间跳大神被长期混同是造成这一现象的重要原因。这反映了多民族杂居地区文化的交往、交流、交融,也说明中华民族共同体意识早已生根于民间。
The Cultural Construction of Self-Orientalism in Xinbin Shaman Shrine Music and Dance Performance
The Ji Tangzi(Sacrificing in Shrine)was an important part of the royal culture of the Qing Dynasty.Nowadays,in order to construct music culture in tourist,a Chinese Han nationality father and son group dress up as shaman who has ancestral family tradition to perform music and dance at the Shaman Shrine in Xinbin Hetuara City.Since they are dressed up,how do they sha-manize themselves in the process of dressing up?What kind of cultural construction concept is re-flected in their performance image?Based on the analysis,the author considers that the dresser gradually shamanized himself by learning to sing the shaman tune for god,strengthening the explicit symbols and deifying the shaman ability.Because their performance tends to be more like Tiao Dashen in folk,which reflects the self-orientation in the construction and performance of music and dance.And,the confusing of Xinbin area Man nationality familial ritual and Tiao Dashen of Han for a long time is an important reason for this phenomenon.This reflects the interaction,exchange and integration of cultures in multi-ethnic mixed areas,and also shows that the sense of Chinese national community has long been rooted in the folk.

Xinbin Shaman Shrinemusic and dance performanceself-shamanizationself-OrientalismChinese national community consciousness

张林

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哈尔滨音乐学院音乐学系(哈尔滨 150028)

新宾萨满神堂 乐舞表演 自我萨满化 自我东方主义 中华民族共同体意识

国家社会科学基金一般项目

20BMZ089

2023

北方音乐
黑龙江省音乐家协会

北方音乐

影响因子:0.137
ISSN:1002-767X
年,卷(期):2023.(3)
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