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马克思"人化自然"对费尔巴哈"自在自然"的批判性超越

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通过对观念论建制的颠覆和瓦解,费尔巴哈摧毁了德国形而上学的神秘基础,并将哲学从超感性的天国唤回到了感性的现实之中.他以直观中的自然和人作为"未来哲学"的出发点,并构建起了一种以自然主义为根基的人本学.然而,在马克思看来,费尔巴哈哲学的这一构想尽管恢复了感性自然的本体论意义,但同时却使人沦为非现实的抽象物:一方面,直观中的自然只是以自在存在的状态与人相对立;另一方面,人在"自在自然"中仅仅具有对自然的纯粹依附性.一言以蔽之,自然与人在本质上相分离而失却了彼此间的内在同一.与之相异,马克思从人与自然之间内在的同一性出发,在批判直观哲学范式的基础上将自然把握为与现实的人密切相关的"人化自然",并揭示了其在人的感性活动中所体现出来的三重内在构境.据此,马克思实现了对费尔巴哈"自在自然"的批判性超越.
Marx's "Humanized Nature"on the Critical Transcendence of Feuerbach's "Nature in Itself"
By subverting and disintegrating the idealist establishment,Feuerbach destroyed the mysterious foundation of German metaphysics and restored philosophy from the super-perceptual heaven to the perceptual reality. He took the intuitive nature and man as the starting point of"future philosophy"and constructed a kind of humanism based on naturalism. However,in Marx's view,although this conception of Feuerbach's philosophy restored the ontological significance of perceptual nature,it reduced man to an unrealistic abstract object:on the one hand,nature in the intuition is only in the state of existence in itself in opposition to man;On the other hand,man in"nature in itself"has only pure dependence on nature. In a word,nature and man were essentially separated and loose the inner identity of each other. On the basis of critical intuitive philosophy paradigm,Marx regarded nature as"humanized nature"which was closely related to the real man,and revealed its three inner conditions embodied in the perceptual activities of man. Accordingly,Marx realized the critical transcendence of Feuerbach's"nature in itself".

nature in itselfhumanized natureMarxFeuerbachhumanism based on naturalism

张敏、李冉

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吉林大学马克思主义学院 长春130012

自在自然 人化自然 马克思 费尔巴哈 自然主义人本学

国家社会科学基金青年项目吉林大学创新项目

22CKS0592022088

2024

北华大学学报(社会科学版)
北华大学

北华大学学报(社会科学版)

CHSSCD
影响因子:0.311
ISSN:1009-5101
年,卷(期):2024.25(2)
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