首页|周秦儒学"无为"观念的本旨与践履边界

周秦儒学"无为"观念的本旨与践履边界

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一直以来,人们认同"无为"观念乃道家老庄所专言,殊不知周秦诸子对"无为"均有所发明,一致而百虑,程度深浅有所差异而已。儒者虽然抱有积极入世的思想旨归,但是其人深知一味进取反而有害于道。周秦儒学诸子,特别是孔子、孟子、荀子,都对"无为"观念采取了辩证态度,将"无为"与"为"合一而论。二者落在达至"惟精惟一"之道,"无为"关键在否决歧路,成其一道,达于至诚状态的"无为之为"。论证清楚周秦儒学"无为"观念的本旨与其践履边界,对于今人在人生低谷应对精神上的两难问题将会大有助益。
On the Essence of the Concept of Nonaction and the Practice Boundary of Confucianism in the Zhou and Qin Dynasties
For a long time,people have agreed that the concept of"nonaction"is a specialized term of Lao Tzu,Chaung Tzu.But they hardly realize that all the scholars of the Zhou and Qin dynas-ties make contributions to the concept of"nonaction".Confucius,Mencius and Xunzi specially adopted a dialectical attitude towards the concept of"nonaction"and integrated"nonaction"and"action".The"nonaction"should be vetoing the wrong paths,and reaching a state of utmost sincerity.This article will be very helpful for today's people to recognize the corresponding problems that arise during the downturn in life.

Confucianism in the Zhou and Qin Dynastiesnonactionthe essence of virtues

鲁建辉

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宝鸡文理学院政法学院哲学系,陕西宝鸡 721013

周秦伦理文化与现代道德价值研究中心,陕西宝鸡 721013

周秦儒学 无为之为 德性本旨

陕西省教育厅哲学社会科学重点研究基地项目

18JZ004

2024

宝鸡文理学院学报(社会科学版)
宝鸡文理学院

宝鸡文理学院学报(社会科学版)

CHSSCD
影响因子:0.168
ISSN:1008-4193
年,卷(期):2024.44(3)
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