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论张载的"神化"思想与心性之关系

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"神"在张载哲学中作为太虚之气流行运转的内在依据,可理解为形上本体,与"化"一同构成了"神化"这一宇宙自然运行的客观法则."神"在天道的流行运转(即"化")之中体现出虚明照鉴、兼体不累的性征,这些性征在心性中呈现为"感"与"通","感""通"作为神体的属性成为性体、心体存有的本质因素.在张载天人合一的哲学关照下,"神化"为心性赋予了形上的本体意涵和超越性意义.
On Zhang Zai's Thought of "Shenhua" and its relationship with heart and nature
In Zhang Zai's philosophy,as the internal basis of the popular movement in"Qi"of"Taixu","Shen"can be understood as the metaphysical natural existence. Together with"Hua",it constitutes"Shenhua",the objective law of the natural movement of the universe. In the transformation of the natural law("Hua"),"Shen"embodies the characteristics of clear illumination and inclusive unburdened nature. These characteristics are manifested as"Gan"and"Tong"in the mind and nature."Gan"and"Tong",as attributes of the original state of"Shen",become the essential factors in the existence of the original state of heart and nature. Under Zhang Zai's philosophical perspective of the unity of Heaven and humanity,"Shenhua"endows the heart and nature with metaphysical essence and transcendental meaning.

"Shen""Hua"the original state of naturethe original state of heart"Gan""Tong"

林佳欣

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南京大学 哲学系,江苏 南京 210033

性体 心体

国家社科基金青年项目

18CZX053

2024

江苏理工学院学报
江苏技术师范学院

江苏理工学院学报

CHSSCD
影响因子:0.369
ISSN:2095-7394
年,卷(期):2024.30(3)
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