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从鬼子母到多子观音:佛教送子神的本土化形象演变

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鬼子母最初是印度民间颇有影响力的神,佛教诞生以后,因其强大的包容力与感染力被吸纳进来.随着佛教的东传,鬼子母信仰也渐入中土,与本土原有的九子母信仰结合起来,成为送子神.在很长一段历史时期内,佛教教内称之为"鬼子母",普通民众称之为"九子母".二者之间有所联系,也有各自的区别.送子观音信仰兴起之后,在原楚文化地区又跟九子母结合起来成为多子观音,为普通求子信众所供奉.
From Hariti to Multi-child Guanyin:the evolution of Indigenous Images of the Buddhist Deity for Childbirth
Initially,Hariti (Guizimu) was an influential deity in Indian folklore. After the birth of Buddhism,its pro-found inclusiveness and influence led to its incorporation into Buddhist belief. During the pre-Qin period,there had been the belief in"mother of nine sons"(Jiuzimu) in China,which was a local deity of sending children. As Buddhism spread eastward,the Hariti faith also entered Central China and merged with the indigenous belief in"mother of nine sons",and Hariti became a deity for childbirth. In a long historical period,Hariti in Buddhism was called the "mother of nine sons"by ordinary people. The two deities are related,but also have their own differences. With the emergence of Guanyin as a deity for childbirth,Hariti combined with the "mother of nine sons" to become multi-child Guanyin in the original Chu cultural region,worshipped by ordinary believers seeking offspring.

Hariti,Mother of Nine SonsMulti-child Guanyindeity for childbirth

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中南大学中国村落文化研究中心,湖南 长沙,410083

鬼子母 九子母 多子观音 送子神

2024

地方文化研究

地方文化研究

CHSSCD
影响因子:0.202
ISSN:
年,卷(期):2024.12(2)