摘要
黑格尔不满于康德概念理论中所具有的形式-内容的二元论特征,在一元论的意义上将概念视作绝对的基础,世界就是由概念的推理之网所构成的一个整体.在一种自我的社会化理论中,黑格尔借助于社会这一因素来理解概念的规范性,即不同的自我通过相互承认构建了具有普遍性特征的共同体.其中,概念是自我规定的,是自我做出承诺并为之负责的东西,它能够规范自我的判断和行动.此外,为了解决普遍对个别的规范问题,黑格尔提出了"具体概念",通过论证概念内部普遍性、特殊性和个别三者的同一,避免了传统哲学中的"第三人"悖论,也使得概念内部的规范性问题得到了解答.
Abstract
Dissatisfied with the dualism of form and content in Kant's theory of concepts,Hegel regards concepts as absolute foundations in a monist sense where the world is a totality constituted by the logical network of concepts.In a theory of socialization of the self,Hegel employs the factor of society to understand the normativity of concepts.Different selves,through mutual recognition,construct a community with universal characteristics.Concepts,in this context,are self-determined,something for which the self commits and takes responsibility.They can regulate the judgment and actions of the self.Furthermore,to address the normative issues of the universal over the particular,Hegel proposes"concrete concepts,"demonstrating the unity of universality,particularity,and singularity within concepts.This avoids the paradox of the"third person"in traditional philosophy and resolves the issue of normativity within concepts.
基金项目
中央党校(国家行政学院)校(院)级科研项目(2022)(2022QN042)
维普
万方数据