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礼的损益与中华文明的连续性

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礼是中国文化的重要特征之一,也是贯穿在中华文明核心经典"六经"中的精神.春秋战国时期的"礼坏乐崩"其实只是在中国古代社会转型时期礼的变化,以孔子为代表的儒家通过对礼学经典的整理与传承,对礼义的阐发,对周礼做了"创造性转化",礼经过转型之后在秦汉以后以新的形态存在.在三礼学体系中,以国家为主体的《周礼》在魏晋南北朝时期受到重视,北方更是参照《周礼》的政治制度,说明礼对于促进魏晋时期的最终统一起到了关键作用.通过春秋战国时期礼学的转型和魏晋南北朝时期礼学的发达这两个历史事例可以看出,礼在中国历史文化上的发展是连续不断的,是维系中国文化的统一以及中国历史的统一的重要文化因素,是中华文明连续性的主要内在动因.
The gain and loss of rituals and the continuity of Chinese civilization
Rituals are one of the important characteristics of Chinese culture throughout the long history of Chinese civilization.The so-called"decay of rituals and music"during the Spring and Autumn Period and the Warring States Period actually represents a transformation of rituals during the transitional period of ancient Chinese society.Represented by Confucius,the Confucianists transformed the traditional Zhou rituals by sorting the classics of ritual studies and elucidating the principles of rituals.After the Qin and Han Dynasties,Zhou rituals existed in new forms.Among the three ritual systems,the"Zhou Li"system,with the state as the main subject,was valued during the Wei,Jin,Southern,and Northern Dynasties,especially in the North where the political system was modeled after the"Zhou Li".This demonstrates the critical role of rituals in promoting unity during these periods.Rituals are an important factor that maintains the unity of Chinese culture and also the main intrinsic motive for the continuity of Chinese civilization.

刘丰

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中国社会科学院哲学研究所,北京 100732

中华文明 连续性 损益

中国社科院重大创新项目国家社会科学基金重大项目(2023)

2023YZD03723&ZD011

2024

东南大学学报(哲学社会科学版)
东南大学

东南大学学报(哲学社会科学版)

CSTPCDCSSCICHSSCD北大核心
影响因子:0.848
ISSN:1671-511X
年,卷(期):2024.26(2)
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