首页|社会本体论视域下承认理论的嬗变与复兴——兼论马克思承认思想的超越性

社会本体论视域下承认理论的嬗变与复兴——兼论马克思承认思想的超越性

扫码查看
在社会本体论层面上,承认是个体特殊性通达普遍性的经验中介.无论是亚里士多德的"友爱"还是黑格尔的"承认",都曾是个体把握普遍性的关键所在.但是,一旦现代性失去了具有统摄性的"一"(国家/共同体)的庇护后,就需要在经验基础上重新找到能够"解决个体与类矛盾"的普遍性.于是,承认因其经验化环节的功能在当代复兴,霍耐特借助米德社会心理学、弗雷泽的民间范式以及利科的"赠与经验"均是经验化的尝试,却仅仅是在意识形态遮蔽下单向度地复活了黑格尔的"客观精神".只有回到马克思那里,从政治经济学视域将承认建立在"社会化大生产"的普遍性基础上,并以"交换价值"切入承认对象揭开"个体与类"冲突的真相,才能为"多元文化"营造的身份"迷思"中的当代社会,朝向自由人联合体提供了一种现实规划.
The evolution and revival of recognition theory from the perspective of social ontology——On the transcendence of Marx's recognition thought
On the level of social ontology,recognition serves as an empirical intermediary connecting individual particu-larity with universality.Both Aristotle's"friendship"and Hegel's"recognition"have been pivotal for indi-viduals to grasp universality.However,once modernity loses the protection of a dominant"One"(state/commu-nity),it becomes necessary to rediscover a universality that can"resolve the contradiction between the individ-ual and the species"on an empirical basis.As a result,recognition has experienced a contemporary revival due to its function in the experiential link.Honneth's acceptances of Mead's social psychology,Fraser's folk para-digm and Ricoeur's"gift experience"are all experiential attempts,but they merely revive Hegel's"objective spirit"in a one-dimensional manner under the cover of ideology.Only by returning to Marx and establishing recognition on the basis of the universality of"socialized mass production"from the perspective of political economy,and using"exchange value"as the starting point to uncover the truth of the conflict between"indi-vidual and class",can we provide a realistic plan for contemporary society in the"myth"of identity created by"multiculturalism"and move towards a community of free individuals.

陈良斌、闫晋齐

展开 >

东南大学马克思主义学院,江苏南京 211189

承认理论 复兴 个体 共同体 经验化中介

2024

东岳论丛
山东社会科学院

东岳论丛

CSSCICHSSCD北大核心
影响因子:0.487
ISSN:1003-8353
年,卷(期):2024.45(12)