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陆象山"心同理同"说及其对中西文化交流的启示

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陆象山的"心同理同"说最早见于《杂说》,其根源可以追溯至儒家学说的"心""理"思想,主要内容涵盖了"心""同""圣人"和"异"四个方面.陆象山的"心同理同"说以心为本,高扬主体的自主性,将理纳入心之中,强调心与理同一;同时,他的"心同理同"说以圣人为前提条件,并强调时空差异.坚持文化主体性、坚持"求同存异"、积极寻求共识、构建人类命运共同体是陆象山"心同理同"说对当代中西文化交流的重要启示.
Lu Xiangshan's Theory of"the Same Thought and the Same Sense(Xintonglitong)"and Its Implications for Sino-Western Cultural Communication
Lu Xiangshan's theory of"the Same Thought and the Same Sense(Xintonglitong)"first appeared in Miscellaneous Comments and can be traced back to Confucianism"heart"and"reason".Its main connotations in-clude the discussions on the"heart""similarity""sages"and"difference".Lu Xiangshan's theory of"the Same Thought and the Same Sense(Xintonglitong)"is based on the primacy of the"heart",emphasizing the au-tonomy of the subject and incorporating reason into the"heart",highlighting the unity of heart and reason.Addi-tionally,his theory is conditional on the"Saints"and emphasizes the temporal and spatial differences.Upholding cultural subjectivity,adhering to the principle of"seeking common ground while reserving differences",actively seeking consensus and building a community with a shared future for mankind are the inspirations from Lu Xiangs-han's theory of"the Same Thought and the Same Sense(Xintonglitong)"for our contemporary Sino-Western cul-tural communication.

Lu Xiangshan"the Same Thought and the Same Sense(Xintonglitong)"Sino-Western cultural com-munication

彭坚、夏妍

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江西师范大学马克思主义学院,江西南昌 330022

陆象山 "心同理同" 中西文化交流

2024

东华理工大学学报(社会科学版)
东华理工大学

东华理工大学学报(社会科学版)

CHSSCD
影响因子:0.621
ISSN:1674-3512
年,卷(期):2024.43(4)