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敦煌于阗国王像及其舆服制度考辨

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为了进一步确认敦煌石窟中4铺于阗国王像的身份及其舆服制度,以其服饰及相关史料为研究对象,采用图像学的研究方法,结合相关文献、实物和图像资料,尤其是五代宋初舆服制度及中原王朝册封于阗国等史实,分析敦煌石窟中穿戴六旒、五旒冕冠于阗国王像产生的时代背景及其准确身份.结果显示,莫高窟第98、454、4窟中穿戴六旒冕冠的于阗国王像当为李圣天,榆林窟第31窟中穿戴五旒冕冠于阗国王像当为李圣天继任者尉迟苏罗.敦煌石窟中不同冕服的于阗国王像证明了五代宋初于阗与敦煌曹氏归义军政权、中原王朝的密切关联,反映了当时中原王朝与于阗国的统属关系.
The study on the image and the costume system of King Khotan in Dunhuang
In order to further confirm the identity of the four portraits of Khotan king's statue of Dunhuang Grottoes and the source of its costume system,the costume and the related historical materials by iconology was analyzed in this paper,which combined the relevant literature,archaerological materials and image data.The costume system,especially the Central Plains dynasty's conscription of the Khotan Kingdom,from Five dynasties to Early Song dynasty was mainly focused on.Besides,the background and accurate identity of the Khotan king wearing six diadems and five diadems in Dunhuang Grottoes was researched.The results show that the statue of King Khotan wearing the crown of six diadems in Cave 98,Cave 454 and Cave 4 of Mogao Grottoes is Li Shengtian,and the statue of King Khotan wearing the crown of five diadems in Cave 31 of Yulin Grottoes is Li Shengtian's successor,Yu Chisuluo.The images of Khotan kings with different costumes in Dunhuang grottoes prove the close relationship between Khotan in the Five dynasties and the early Song dynasty with the Dunhuang Cao's Guiyijun regime and the Central Plains dynasty,and reflect the relationship between Khotan and the Central Plains dynasty at that time.

Mogao Cavesthe king of Khotanthe attire systemthe Guiyi Army of the Cao family

赵燕林

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敦煌研究院考古研究所,甘肃敦煌 736200

敦煌石窟 于阗国王像 舆服制度 曹氏归义军

2024

纺织高校基础科学学报
西安工程大学 全国纺织教育学会

纺织高校基础科学学报

CSTPCD
影响因子:0.339
ISSN:1006-8341
年,卷(期):2024.37(4)