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"法理"概念的渊源与内涵演变

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"法理"概念植根于中华优秀传统文化.中华传统文化的法之"理"正是"法理"概念的"胚胎".从法律文化学的语言符号角度对"理"的声符、义符与同源字进行分析探究,可发现"理"的前身是"道".在先秦时期,"道"向"理"转化.由"道"转化而来的"理"分为道理、情理与治理三个维度.在这三个维度中,只有与法相关的,才被称为"法理"."春秋"的内涵是"法之理"在司法层面的外化,《唐律疏义》中的"理"则是"法之理"在成文法中的体现."法理"概念的"道理"维度既包含中国古代立法观念中的"天理",也包含百姓口中的"讲理"."法理"概念的"情理"维度分为积极的儒家观念即"法应顺应人情"与消极的法家观念即"法应禁止私心".强调"道理"与"情理",在根本上是要达到一种"治理"的状态.
The concept of"Fali"is deeply rooted in the soil of fine traditional Chinese culture.The concept of"Li"in Chinese traditional culture of law is the"embryo"of the concept of"Fali".From the perspective of linguistic symbols in legal culture,through analyzing and exploring the pho-netic symbols,semantic symbols,and cognate characters of"Li",it is found that the predecessor of"Li"is"Tao".During the pre-Qin period,it underwent a transformation from"Tao"to"Li",and the concept of"Li"transformed from"Tao"was divided into three dimensions:reason,human sentiment,and governance.Only those related to law in these three dimensions are called"Fali".The connotation of"adjudicating lawsuits in line with the spirit of The Spring and Autumn Annals"is the externalization of"the principles of law"at the judicial level,while the concept of"Li"in"Comments on Code of Tang Dynasty"is the embodiment of"the principles of law"in written law.The"reason"dimension of the concept of"Fali"includes the"Principles of Heaven"in ancient Chinese legislation,as well as what the people call"reasoning".The"human sentiment"dimen-sion of the concept of"Fali"can be divided into the positive Confucianism that"law should conform to human emotions"and the negative Legalism that"law should prohibit the selfishness".The em-phasis on"reason"and"human sentiment"is fundamentally aimed at achieving a stateof"govern-ance".

FaliHuman SentimentReasonGovernanceAdjudicating Lawsuits in Line with the Spirit of The Spring and Autumn AnnalsComments on Code of Tang Dynasty

曹灿阳

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南京师范大学法学院

法理 情理 道理 治理 春秋决狱 《唐律疏议》

2024

法制与社会发展
吉林大学

法制与社会发展

CSTPCDCSSCICHSSCD北大核心
影响因子:2.707
ISSN:1006-6128
年,卷(期):2024.30(5)