世情与人心:《文心雕龙·论说》篇阐释
Worldly Affairs and Human Nature—The Interpertation of Lun Shuo in Wen Xin Diao Long
殷学国1
作者信息
摘要
文体论四纲领对于论述文的写作具有方法论意义.论与说两种文体,都具有说理的属性.前者以道理作为论述的对象,论理的过程追求逻辑清晰、推理严密;后者以说服为目的,说理服务于说服,往往采用劝诱的手段达成效果.无论是论理还是说服,其有效达成都基于世情与人心的共通性以为担保.论理根于人心而囿于世情,说服基于世情而征于人心.引申而言,文体缘于世情,世情根于人性.刘勰所谓"文心"固然指向为文的动机和用意,然深层因素,除世情的考量外,人性中的动机因素和目的性因素则更为根本.刘勰正文体以"敷赞圣旨",而敷赞圣旨的目的在于自附于圣人之后,从而进入圣贤的历史序列之中,实现精神生命的不朽.
Abstract
The four principles of stylistic theory have methodological significance for the writing of argumentative essays.Both discourse and argumentation have the attribute of reasoning.The former takes reason as the object of discourse,and purses clear logic and rigorous reasoning in the process of reasoning;The latter aims at persuasion,and achieves the results by means of persuasive.Whether it is reasoning or persuasion,its effectiveness is based on the commonality between the worldly affairs and human nature as a guarantee.Generally speaking,literary style originates from worldly affairs,and worldly affairs are rooted in human nature.Liu Xie's so-called"wen-xin"certainly refers to the motivation and intention of the text,and in the deeper level,it points to the motivational and purposive factors of human nature.Liu Xie's literary style focuses on"praising the imperial edict",and the purpose of which is to attach himself to the sage and enter the historical sequence of the sage,achieving the immortality of spiritual life.
关键词
《文心雕龙》/文体论/世情/人心Key words
Wen Xin Diao Long/Stylistic theory/worldly affairs/human nature引用本文复制引用
基金项目
国家社会科学基金"中国特色文论体系研究"课题(20STA027)
国家社会科学基金社会科学学术社团主题学术活动项目(20STA027)
出版年
2024
NETL
NSTL
万方数据