摘要
生活儒学当然是儒学,却与现象学之间存在着深刻的内在关联,可谓"生活现象学",即现象学的一种中国儒学形态."生活"作为"事情本身"的"现象",乃是"前存在者"的"存在"观念,即"生活即是存在,生活之外别无存在".但此"存在"或"生活"并非海德格尔的"存在"与"生存"概念,而是蕴涵于汉语"生""活""存""在"之中的原初观念,即是中国先民的生活感悟.不仅如此,这种"生活"或"存在"观念与儒家的"仁爱"或"爱"的观念之间是"无分别"的,即是前概念、前分析的"浑沌"观念.因此,生活现象学作为"仁学",乃是"仁爱现象学".正因为如此,生活现象学毕竟是儒学.
Abstract
Life Confucianism,of course,is Confucianism,but there is a profound internal connection between it and phenomenology.Therefore,it can be called"life phenomenology",which is a Chinese Confucian form of phenomenology."Life",as the"phenomenon"of"the thing itself"(Die Sache selbst),is the"Being"notion of"pre-beings",that is,"Life is Being,and there is no other being outside of Life".However,This"Being"or"Life"is not Heidegger's concept of"being"(Sein)and"existence"(Existenz),but the original concept contained in the Chinese language of"sheng","huo","cun"and"zai",which is the life perception of the Chinese ancestors.Moreover,it is"the undifferentiated"of this notion of"Life"or"Being"and the Confucian notion of"benevolence"or"love",which is a pre-being and pre-analytical notion of"one integrated mass".Therefore,as the"learning of benevolence",Life Phenomenology is"Benevolent Phenomenology".Because of this,Life Phenomenology is ultimately Confucianism.
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