生活儒学之迷途——从拒绝到努力重建外在超越
The Lost Way of Life Confucianism:From Rejection to Intentional Reconstruction of the External Transcendence
李章印1
作者信息
- 1. 山东大学犹太教与跨宗教研究中心、哲学与社会发展学院(济南250100)
- 折叠
摘要
黄玉顺的生活儒学以"生活""生存"和"存在"为基本概念来重建儒学,具有浓厚的海德格尔现象学色彩;但生活儒学并不是以现象学来解读儒学,而是从本源生活出发去融合儒学与现象学,是融通中西的一种产物.生活儒学一开始与海德格尔现象学一样,无意建构任何的外在超越,但其基本概念的差异导致生活儒学不同于海德格尔现象学,最终又追求和重建一种外在的超越.对外在超越的这种追求和重建缘于"生活""生存"和"存在"这些生活儒学基本概念中所隐含的问题,同时也与时代的要求不一致,因而意味着一种思想的迷途.真正的超越既不是内在超越,也不是外在超越,而是在生存与存在相互归属中不分内外的一种整体性超越.
Abstract
Huang Yushun's Life Confucianism rebuilt Confucianism with life,existence and Being as its basic concepts,which has a strong Heideggerian color.However,Life Confucianism is not to interpret Confucianism by phenomenology,but to integrate Confucianism and phenomenology from the primordial life.At the beginning,like Heidegger's phenomenology,Life Confucianism has no intention to construct any external transcendence,but the differences in its basic concepts lead Life Confucianism finally to construct an external transcendence.This reconstruction is due to its hidden problems in its basic concepts,which is inconsistent with the requirements of our times,and means a lost way of thinking.True transcendence is neither internal nor external,but a holistic one in the belonging-together of existence and Being.
关键词
生活儒学/海德格尔现象学/生存/存在/外在超越/内在超越Key words
Life Confucianism/Heidegger's phenomenology/misunderstanding/external transcendence/internal transcendence/lost way引用本文复制引用
出版年
2024
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NSTL
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