略谈儒道在治政理念与天人哲学方面的差异与互补
A Discussion on the Differences and Complementarities between Confucianism and Daoism in the Idea of Governance and Philosophy of Heaven and Human
章伟文1
作者信息
- 1. 北京师范大学哲学学院、价值与文化研究中心(北京100875)
- 折叠
摘要
儒道两家在思想、实践上各有其鲜明特点,但又可以相通、互补.道家并非真要否定儒家仁义礼乐的价值取向,其所追求的自然、无为,恰为儒家仁义礼乐的实践提供机制、指明其所当遵循的原则;道家强调清静、无为,亦是要在人间世成就真正纯粹、美好的仁义诚信与礼乐文明,这就为两者之间的互通、互补奠定坚实基础.儒道哲学在治政理念上的差异,又是基于双方"天人"观的差异;儒、道两家天人观虽然或者重天道之自然、或者重人道之仁义,但都有将天人相合的内驱力,因而可以互补、互融.而儒道之互补,也直接影响到中国传统哲学基本特征之形成.
Abstract
While Confucianism and Daoism have distinctive features in thought and practice,they are also compatible and complementary.Negating the value orientation of Confucianism's benevolence,righteousness,etiquette,and music is never the real purpose of Daoism,but precisely its pursuit of ziran and wuwei,which can provide a mechanism for the practice of Confucianism and point out the principles that it should follow.Daoism's emphasis on tranquility and wuwei is also aimed at achieving a truly pure and beautiful civilisation of benevolence,righteousness,integrity and etiquette in the actual world,which lays a solid foundation for the interoperability and complementarity between the two.Philosophical differences between Confucianism and Daoism in their ideas of governance are based on the difference between their view of"Heaven and Human".Although Confucianism and Daoism's views of Heaven and Humans either emphasize the naturalness of heaven or the benevolence and righteousness of human ethics,both of them have the internal drive to match and integrate heaven and humans and thus can complement and integrate with each other.The complementarity of Confucianism and Daoism also has direct influences on the formation of the basic characteristics of traditional Chinese philosophy.
关键词
儒道/治政理念/天人哲学/差异/互补Key words
Confucianism and Daoism/idea of governance/philosophy of Heaven and Human/differences/complementarity引用本文复制引用
出版年
2024
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NSTL
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