儒学的现象学转向与现象学儒学——以张祥龙对亲亲的现象学阐释为例
The Phenomenological Turn of Confucianism and the Phenomenological Confucianism:From Zhang Xianglong's Phenomenological Interpretation of Qinqin
朱刚1
作者信息
摘要
儒学与现象学在张祥龙那里的相遇是儒学在当下藉以别开生面、重焕生机的一个重要契机:它推动了或正在推动儒家哲学进入一种现象学的转向,从而使一种新的儒学形态——现象学儒学——得以可能.张祥龙之所以能开启儒学的现象学转向、创建一种现象学的儒学,首先要归功于他会通经典现象学家的现象学思想而熔铸锻造出的以时间为本原的境域—发生现象学及其"热思"方法.凭借这种现象学及其热思方法,张祥龙对儒家以孝慈为核心的亲亲做了现象学的阐释,将其理解为一种原初的时间性,使其从传统的自然本能说和后天规范说两种解释框架中解放出来,并进而将其阐发为原初的意义生发机制.张祥龙从其以时间为本原的境域—发生现象学出发对亲亲的这种现象学阐发,是其现象学儒学的一个基本贡献.
Abstract
The encounter between Confucianism and phenomenology in Zhang Xianglong's philosophy made Confucian philosophy going into a phenomenological turn,thus made possible a new form of Confucianism,phenomenological Confucianism.Based on the phenomenological thinking of classical phenomenologists,Zhang Xianglong developed a time-based horizontal genetic phenomenology and its"hot thinking"method.With this phenomenology and its method,Zhang Xianglong made a phenomenological interpretation of the Confucian"parental affection"(qinqin亲亲)centred on filial piety,understanding it as a kind of primordial temporality.Thus Zhang Xianglong was able to liberate qinqin(亲亲)from the two traditional interpretive frameworks of natural instinct and acquired norms,and then elaborated it as the origin of meaning.Zhang Xianglong's phenomenological elucidation of qinqin(亲亲)from his time-based horizontal genetic phenomenology is the main contribution of his phenomenological Confucianism.
关键词
时间/亲亲/现象学儒学/热思/张祥龙Key words
time/parental affection(qinqin)/phenomenological Confucianism/hot thinking/Zhang Xianglong引用本文复制引用
出版年
2024
NETL
NSTL
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