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康德美学何以耽搁了感官愉悦感的审美时间性

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审美生活作为感官愉悦感的心智能力是只能直接感受可感的审美对象,不能做任何间接之事,这是审美生活一次性、原发性的绝对时机化.康德以科学生活、宗教生活所使用的回忆、反思、判断等理性心智,长臂管辖不受待见的感觉与感官愉悦感,审美时机化消失殆尽.这一心智能力的错配使得康德只偏爱视听感官,造成其他审美感官被截肢,审美对象流失严重,审美时间性之中的审美时宜、审美同时性、审美时体的流畅性也就被耽搁了.
How did Kantian Aesthetics Delay the Aesthetic Temporality of Sensory Pleasure
As an intellectual ability for sensory pleasure,aesthetic life can only directly experience perceptible aesthetic objects and cannot engage in any indirect activities.This represents the one-time,primary,and absolute temporalization of aesthetic life.Kant,using rational mental faculties such as memory,reflection,and judgment employed in scientific and religious life,exerts significant control over disregarded feelings and sensory pleasures,causing the disappearance of aesthetic temporalization.This mismatch of mental abilities leads Kant to favor only visual and auditory senses,resulting in the amputation of other aesthetic senses and a significant loss of aesthetic objects.Consequently,the smoothness of aesthetic timeliness,simultaneousness,and temporal tense within aesthetic temporality is delayed.

Kantsensory mindrational mindaesthetic temporalitysensory pleasuresmooth temporality

刘彦顺

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江苏师范大学 文学院,江苏 徐州 221116

康德 感性心智 理性心智 审美时间性 感官愉悦感 流畅时体

国家社会科学基金一般项目

16BZW024

2024

贵州大学学报(社会科学版)
贵州大学

贵州大学学报(社会科学版)

CHSSCD
影响因子:0.566
ISSN:1000-5099
年,卷(期):2024.42(3)
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