摘要
欧阳修《诗本义》通过"作者之体"将《诗经》文本分为三种类型,即"自述其言以为美刺""录当时人之言以见其事""杂述与录".由此形成三种阐释策略:关注诗人作诗情境、构思过程及情感特征;认为诗人承担记录功能,而叙述文本由故事人物完成;重点分析诗人如何将自我叙述与他人之言构成完整有机整体.不论何种类别,欧阳修皆认为《诗经》作者具有自觉的道德主体性,承担教化之旨.从"作者之体"来看,欧阳修已关注到不同文本的个性化特征,这为《诗经》的文学阐释开拓了一定空间,但基于将诗人视作美刺主体的身份定位,他对《诗经》的理解基本不离汉唐《诗经》学的视野.
Abstract
Ouyang Xiu's Shi Ben Yi divided the text of Shi Jing into three types through the"styles of authors":"narration of poet's own words to praising and satirizing","recording the words of other person to present the events",and"miscellaneous narration and recording"And thus formed three interpretive strategies:paying attention to the poetic context the process of conception and the emotional characteristics of poets;believing that poets assumed the task of recording while narrations were completed by other figures;focusing on analyzing how poets combine self-narration with the words of others to form a complete and organic whole.Regardless of the category,Ouyang Xiu believed that the authors of the Shi Jing possessed a conscious moral subjectivity and undertook the purpose of moral education.From the perspective of the"types of authors",Ouyang Xiu paid attention to the personalized characteristics of the texts,thus opening up some space for the literary interpretation of Shi Jing.However,based on the positioning of the poets'morals,it means that his understanding of the Shi Jing was basically inseparable from the perspective of the Han and Tang studies.
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