王阳明的真己观及其圆融特质
Wang Yangming's concept of true self and its harmonious characteristics
朱小明 1席若凡1
作者信息
- 1. 贵州大学 阳明学院,贵州 贵阳 550025
- 折叠
摘要
王阳明的真己之说,在继承传统孔孟儒学性善论的基础上,又积极吸收和借鉴了佛老之学的精髓,通过真己、真吾概念的建构,综合平衡了人的自然属性和道德属性,将对生命本真的思考提高到了一个全新的高度.王阳明心学视域中的身心关系表现出身心、内外、知行的相互贯通性,以及身、心与意、知、物等要素之间的整体联系,体现了本体—主体的合一性、身—心的分殊性与一体性和本体—工夫的圆融性等哲学特征,其身心观所彰显的人文精神、道德价值及其对于生命的乐感态度,对于明代社会以及近代中国都起到了广泛而深刻的思想启蒙作用.
Abstract
Wang Yangming's discourse on the"true self"builds upon the traditional Confucian assertions of the inherent goodness of human nature,further enriched by insights from Buddhist and Taoist philosophies.His formulation of the concepts of"true self"and"true I"synthesizes and balances the natural and moral attributes of humanity,elevating the contemplation of life's essence to unprecedented heights.Within the purview of Wang Yangming's philosophy of the mind,the relationship between the body and the mind exhibits an interpenetration of physical and mental aspects,as well as the integration of internal and external,knowledge and action.It also reflects a holistic connection between the body-mind complex and elements such as intention,cognition,and the external world.This perspective illustrates the philosophical traits of the unity between ontology and subjectivity,the differentiated yet unified nature of body and mind,and the harmonious interplay between ontology and effort.The humanistic spirit,moral value,and the affirmative stance towards life's experience,as articulated in his view of body-mind relationship,have exerted a widespread and pro-found influence on the intellectual awakening of Ming Dynasty society and modern China.
关键词
王阳明/心学/真己Key words
Wang Yangming/Mind Studies/true self引用本文复制引用
出版年
2024
NETL
NSTL
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