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道义与事功的统一——陈亮功利主义政治哲学再研究

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面对南宋秩序重建的两大主题,陈亮摆脱了理学形而上思维下的道器分离论,认识到本质与现象是通过人的主体实践构成辩证统一关系,提出"道赖人以存"的政治哲学观,把对必然性的追求转向人之实践本性的发掘中.通过重新诠释孟子的性命之说,陈亮从人心之同欲的角度联接起欲望和道德的鸿沟,"仁"的实现要通过主体操存其心达到,从而确立其"公私相附"的政治正当原则.为了保证政治实践中社会道义与民众利欲的一体而成,君主就必须"交修而用"君道和师道,从而使道义与事功在公利中得到统一.
Unity of Morality and Achievement—A Further Study of Chen Liang's Utilitarian Political Philosophy
Facing the two themes of order reconstruction in the Southern Song Dynasty,Chen Liang got rid of the theory of separation of Tao and utensils under the metaphysical thinking of Neo Confucianism,realized that essence and phenomenon formed a dialectical and unified relationship through the practice of human subject,put forward the political philosophy of"Tao depends on human existence",and turned the pursuit of necessity to the exploration of human practical nature.Through reinterpretation of Mencius'theory of life,Chen Liang connected the gap between desire and morality from the perspective of the same desire of the people.The realization of"benevolence"should be achieved through the main gymnastics,so as to establish its"public and private attached"principle of political legitimacy.In order to ensure the integration of social morality and people's desire in political practice,the monarch must"hand over the cultivation and use"the monarch's way and the teacher's way",so as to unify the morality and work in the public interest.

Chen liangmoralityachievementutilitarian

允春喜、金田野

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中国海洋大学 国际事务与公共管理学院,山东青岛 266100

东北大学 文法学院,辽宁沈阳 110169

陈亮 道义 事功 功利主义

教育部人文社会科学研究规划基金项目

23YJA810005

2024

华北电力大学学报(社会科学版)
华北电力大学

华北电力大学学报(社会科学版)

CHSSCD
影响因子:0.438
ISSN:1008-2603
年,卷(期):2024.147(1)
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