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论朱熹之道的内涵及其实践意义

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道是朱熹哲学中的核心概念之一,它有形上和形下两种性质.形下之道即经验之道,它主要包含路和礼两层内涵.形上之道有本体与发用之分.本体之道是指天地万物存在的所以然之理以及具体事物活动所当然之性.对于人类而言,道之发用表现为人类做事的实践活动.做事就是做工夫,其目的便是明理.明理即气质人心与绝对天理的合一.心与理合一之后,人类行为的主宰就由人心转变为天理,人类也从此具有了天理的超越性特质.超越性一方面彻底地将人禽相区分,另一方面还标志着人类从自然生存向合理存在的转变,这便是朱熹之道的实践意义.
On the connotation and practical significance of Zhu Xi's"Tao"
With metaphysical and physical properties,Tao is one of the core concepts in Zhu Xi's philosophy.The physical Tao is experience which has such connotations as road and ritual.The metaphysical Tao has connotations which are noumenon and use.Noumenon is the nature of the reason why all things exist in the world and the nature of the specific things of course,the former is Tian Li and the latter is Xing.For human beings,Tao is presented in the practice of human work.Doing work is doing Kungfu,the purpose of which is to understand Tian Li.To understand Tian Li is to unify the heart and absolute Tian Li.After that,what dominates human action will change from heart to Tian Li.Since then,human beings will have the transcendent characteristics of Tian Li.On the one hand,transcendence thoroughly distinguishes humans from non-humans.On the other hand,it also marks the transformation of human beings from natural existence to reasonable existence,which is the practical significance of Zhu Xi's Tao.

TaoTian LiNoumenonKungfu

郭高军、徐剑

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山东大学 儒学高等研究院,山东 济南 250100

天津师范大学 政治与行政学院,天津 300387

天理 本体 工夫

2024

河北工业大学学报(社会科学版)
河北工业大学

河北工业大学学报(社会科学版)

CHSSCD
影响因子:0.603
ISSN:1674-7356
年,卷(期):2024.16(4)