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金末壬辰之祸与元好问生命意识之转变

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壬辰之祸是元好问生命的转折点,也是他生命意识发生变化的节点.壬辰之祸以前,元好问的生命意识主要在于出仕为民、建功立业和留名青史;壬辰丧乱中,由于时局紧迫和大量鲜活生命的陨落,其生命意识突出表现为救生灵;经历壬辰之祸后,元好问生命意识的内涵发生转变并丰富:生命的自我实现由出仕为民、救生灵转变为传承金源文脉.他从"自传记忆"出发,用文学创作成就个人、家庭及中州文脉的生命不朽,赋予生命以活力和永恒.经历壬辰之祸的元好问以建立心灵隐逸空间的方式来实现自身的隐逸和自由理想.他的生命意识转变之底色在于其父、师长的生命启蒙,以及他自觉的儒士、诗人身份意识.
The Disaster of Renchen at the End of Jin Dynasty and the Transformation of Yuan Haowen's Life Consciousness
The disaster of Renchen was a turning point in Yuan Haowen's life and a node where his life consciousness changed.Before the disaster of Renchen,Yuan Haowen's life consciousness was mainly about entering the official career to make contributions and remain famous in history.During the Renchen Rebellion at the end of the Jin Dynasty,due to the urgency of the situation and the loss of many fresh lives,his life consciousness was prominently manifested as the consciousness of saving the people.After the disaster of Renchen,the connotation of life consciousness of Yuan Haowen changed and enriched.His realization of life developed from"serving the people as an official"and saving the people to inheriting the culture of the Jin Dynasty.Yuan Haowen's realization of the existence of life was shown as starting from"autobiographical memory",using literary creation to achieve the immortality of individual,family and Zhongzhou culture,and endowing life with vitality and eternity.Yuan Haowen,who experienced the disaster of Renchen,realized his ideal of seclusion and freedom by means of seclusion space in his mind.The origin of his transformation in life consciousness lies in his father and mentor's enlightenment thoughts on life,as well as his conscious identity as a Confucian and poet.

the end of Jin Dynastythe disaster of RenchenYuan Haowenlife consciousness

王静

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西北大学文学院

金末 壬辰之祸 元好问 生命意识

2024

黄河文明与可持续发展
河南大学黄河文明与可持续发展研究中心

黄河文明与可持续发展

ISSN:
年,卷(期):2024.(1)