华夏考古2024,Issue(2) :111-116,138.

唐东都洛阳圣善寺考

卢亚辉
华夏考古2024,Issue(2) :111-116,138.
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唐东都洛阳圣善寺考

卢亚辉1
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作者信息

  • 1. 中国社会科学院考古研究所,北京市 100710
  • 折叠

摘要

依隋唐洛阳城里坊最新考古勘探与发掘成果,结合出土墓葬(志)材料与传统文献,本文推定唐代圣善寺作为神龙政变之后营建的政治景观,只存在于洛阳一处.圣善寺是舍宅为寺或改原有寺庙而成,其所在区域的建筑规模与体量,不能满足功能需求,故唐中宗建报慈阁,安置佛像,后又基于隋唐洛阳城原有的里坊规划,以50余步为准扩建僧房.营建后的圣善寺成为洛阳东南部一处信仰中心与公共空间,圣善寺的营建导致章善坊内用地性质的改变,最直接的结果是玄宗开元、天宝时期坊内居住者墓志数量的锐减.

Abstract

Given the results of the latest archaeological fieldwork about the Li-Fang of Luoyang City in Sui-Tang period and finds after excavations,and based on unearthed objects from tombs,epitaphs and documents preserved to this day,it is inferred that,in Tang dynasty,Sheng-Shan Monastery,a political landscape built after the Shenlong Coup,existed only in Luoyang.With Sheng-Shan Monastery being accomplished by turning houses into the monastery,or rebuilding an original temple,the dimensions of the complex and the accommodation capacity could not meet the functional demands.As a result,Emperor Zhongzong of Tang Dynasty patronized the construction of Bao-Ci Pavilion,within which statues of Buddha were placed.Later,the area for the monks'chambers was extended for another 50-plus bu.Upon completion,Sheng-Shan Monastery became the center for faith and a public space in southeastern Luoyang.As the construction of Sheng-Shan Monastery changed the nature of land use in Zhangshan Fang,the most direct result was a sharp decline in the number of inscriptions on the memorial tablets within tombs of residents who lived here in Kaiyuan and Tianbao eras during Emperor Xuanzong's reign.

关键词

隋唐洛阳城/圣善寺/慧范/政治景观

Key words

Luoyang City in Sui-Tang period/Sheng-Shan Monastery/Hui Fan/political landscape

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基金项目

国家社会科学基金青年项目(20CKG025)

国家社会科学基金中国历史研究院重大历史问题研究专项重大招标项目(LSYZD21019)

出版年

2024
华夏考古
河南省文物考古研究所

华夏考古

CHSSCD北大核心
影响因子:0.159
ISSN:1001-9928
参考文献量59
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