鲁迅《野草》"虚无"的精神现象学解读
On the Interpretation of Nihility in Wild Grass by Phenomenology of Spirit
王蓓1
作者信息
- 1. 华东师范大学 中国语言文学系,上海 200241
- 折叠
摘要
《精神现象学》中意识的对象化理论,对理解鲁迅《野草》的"虚无"具有极好的理论借鉴意义.不同的是,鲁迅并非将"虚无"内构于纯精神思辨中予以克服.《野草》时期的鲁迅,正经历着他生命历程中最为黑暗苦闷的时光.恰是这种基于现实的深切感受,促使他以"绝望之为虚妄,正与希望相同"的决绝态度,开启了一条真正立足于社会历史实践、精神现象学意义上的自我完成(自我对象化、对象自我化回环往复)的"虚无"之路.本文以精神现象学为研究视角,以《野草》中的"虚无"为研究对象,在鲁迅思想发展的动程中,梳理《野草》"虚无"的内涵及其形成过程,并对其作为一种自否定的历史性运动予以新的体认,最终将鲁迅"虚无"的辩证法还原至感性的现实活动中予以把握.
Abstract
The objectification theory in The Phenomenology of Mind is of great significance to understand "nihility" in Wild Grass written by Lu Xun.However,Lu Xun didn`t attempt to overcome "nihility" on the basis of total spiritual reasoning as he was experiencing the most painful time in his life during his creation of Wild Grass.Based on his deep experience upon the reality,he determined to start a practical path of "nihility" rooted in the society and the history through a resolute attitude of "despair means hope",thus achieving the recycle of self-objectification and object-individualization in a spiritual phenomenological manner.From the perspective of the phenomenology of mind,this paper aims to study "nihility" in Wild Grass through the development of Lu Xun`s thoughts,and proposes a new perception upon this historical movement of self negation by sorting out its connotations and procedures.On the return from dialectics to perceptual activities,"nihility" of Lu Xun is supposed to be interpreted.
关键词
鲁迅/《野草》/虚无/对象化/精神现象学Key words
Lu Xun/Wild Grass/nihility/objectification/phenomenology of spirit引用本文复制引用
出版年
2017
NETL
NSTL
万方数据