首页|秦汉时期"一"的图像与天下秩序:以《吕氏春秋》和《淮南子》为中心

秦汉时期"一"的图像与天下秩序:以《吕氏春秋》和《淮南子》为中心

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道家文本中的"一"往往被视为与"道"相同或者谓述"道"的概念,但在以《吕氏春秋》和《淮南子》为代表的秦汉黄老学中,"一"有其独立的意涵与作用,而这又与对"天下秩序"的理解密切相关.《吕氏春秋》和《淮南子》将道家的宇宙论和阴阳术数思想结合,构建起一个以"一"为起点,以"数"为间架的宇宙体系.在这一宇宙体系中,万物相互关联、贯通、互为一体.在政治语境中,通过修身使自我转化为"一"被视为最高级的政治智慧.因为成为"一"的统治者能与事物一体相连、志意相通,并提供事物以自发实现完满与和谐的内在动力.
The lmage of the"One"and the Order of the Cosmos—Focused on the Lüshi Chunqiu and the Huainanzi
In Daoist texts,the concept of"One"is often regarded as synonymous with or a descriptor of the"Dao".However,in the Huang-Lao tradition represented by the Lüshi Chunqiu and the Huainanzi during the late Warring States period and Han dynasties,"One"has its distinct meanings and functions,closely tied to the understanding of cosmic order.These texts integrate Daoist cosmology with the thought of Yin-Yang and numerology to construct a universe system that starts with"One"and is structured by numerical relationships.In this cosmological system,all things are interconnected,penetrate each other,and are u-nified.In the political context,the self-transformation into"One"through personal cultivation is seen as the ultimate political wisdom.A ruler who translate himself to the"One"can connect with and understand all things naturally,fostering the innate a-bility for things to achieve completeness and harmony on their own.

the Lüshi Chunqiuthe HuainanziHuang-Lao Daoismthe"One"order of the cosmos

李秋红

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北京大学 哲学系,北京 100871

《吕氏春秋》 《淮南子》 黄老 天下秩序

中国博士后科学基金面上一等资助项目(第七十四批)

2023M740129

2024

杭州师范大学学报(社会科学版)
杭州师范大学

杭州师范大学学报(社会科学版)

CHSSCD
影响因子:0.429
ISSN:1674-2338
年,卷(期):2024.46(3)
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