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近代日本的文明论、殖民论及其批判之声——甲午战争130周年祭

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在甲午战争前后,日本政学两界人士效仿欧美列强,把"文明"作为一个重要的对中国开战的理由,用"文明"来文饰、掩盖、美化日本发动侵略战争的真实意图,甚至将"文明"作为一种政治叙事,来描述战前的中日关系.作为一个肇始于近代西方的词汇,"文明"(civilization)这一旨在描述理想的政治制度、社会形态、生产方式、道德准则、个人特质的词汇与近代日本的殖民扩张活动之间有何关联,日本的意识形态家们是如何将文明与殖民扩张勾连起来的?在近代日本,有无检讨、批判这一做法的声音,其理论基础又是什么?凡此种种,值得展开讨论,此乃理解甲午战争以来东亚局势的重要内容.
The Civilization Theory,Colonization Theory,and Criticism of Modern Japan—In Memory of 130th Anniversary of the Sino-Japanese War of 1894-1895
Before and after the Sino-Japanese War of 1894-1895,Japanese political scholars followed the example of European and American powers,using"civilization"as an important reason to wage war against China.They used"civilization"to embel-lish,conceal,and beautify Japan's true intention to launch an aggressive war,and even used"civilization"as a political narra-tive to describe Sino-Japanese relations before the war.As a term originating from the modern West,"civilization"aims to de-scribe the relationship between ideal political systems,social forms,modes of production,moral standards,and personal traits,and Japan's colonial expansion activities in modern times.How did Japanese ideologists link civilization with colonial expansion?What is the theoretical basis for whether there are voices of self-reflection and criticism of this practice in modern Japan?All of these are worth discussing,which is an important aspect of understanding the situation in East Asia since the Sino-Japanese War of 1894-1895.

the Sino-Japanese War of 1894-1895Japancivilization theoryFukuzawa YukichiKotoku ShusuiNaito Ko-nanOzaki Hotsumi

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华东师范大学历史系,上海 200241

甲午战争 日本 文明论 福泽谕吉 幸德秋水 内藤湖南 尾崎秀实

2024

杭州师范大学学报(社会科学版)
杭州师范大学

杭州师范大学学报(社会科学版)

CHSSCD
影响因子:0.429
ISSN:1674-2338
年,卷(期):2024.46(5)