摘要
明代《家礼》学具有鲜明的阶段性特征,呈现为官学化、注疏化、仪节化等三种形态.明初,官方定义《家礼》为国家认同构建之要籍,曹端、宋濂等明初学者主要关注《家礼》的推广与传播,在理论上并无亮点.王源、汤铎、冯善等人则通过重新梳理《家礼》学注疏的知识谱系,扭转了明前期《家礼》学在理论资源上的匮乏状态.丘濬《家礼仪节》开启了《家礼》研究的新方向,成为明代中后期流传最广的《家礼》文本,是明清礼学体系建设的重要资源.
Abstract
The development of Family Rituals studies in the Ming Dynasty displayed distinct phase characteristics.In the early Ming Dynasty,Family Rituals were regarded as essential texts for constructing national identity,with scholars such as Cao Duan and Song Lian mainly focusing on its dissemination.In the second phase,scholars like Wang Yuan,Tang Duo and Feng Shan reversed the scarcity of theoretical resources in the early phase by reorganizing the knowledge lineage of its commentaries.Qiu Jun's Family Rituals and Festivals marked a new direction for the study,becoming the most widely disseminated text of Family Rituals in the mid and late Ming Dynasty and an important resource for constructing the ritual studies system.
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