首页|从"羁旅者"到"我思":中世纪晚期思想与近代哲学的主体性革命

从"羁旅者"到"我思":中世纪晚期思想与近代哲学的主体性革命

扫码查看
以笛卡尔的"我思"和康德的先验哲学为代表,近代哲学完成了"哥白尼革命"的主体性转向,树立了 自我意识在重构世界秩序中的奠基地位.事实上,"我思"的出现与从希腊神话和基督教神学中发源的"羁旅者"概念密切相关.这一概念刻画了羁留于尘世的朝圣者,其在中世纪晚期思想的发展中逐步获得了 自立性和主体性,从而为"我思"的诞生做好了准备.羁旅者含义的这一转变,来源于亚里士多德主义的存在概念与基督教神学的不相容.两者的结合导致上帝的超越性与内在性发生矛盾,致使上帝的内在性移交给了人类心灵的内在性,由此出现了"内在性的下沉"现象,这为人类心灵内在秩序的确定性提供了前提.在上帝超越性不断提升的过程中,羁旅者也随之逐步转变为主体性的"我思".
On the Late Medieval Thoughts and the Turn of Subjectivity in Early Modern Philosophy
Represented by Descartes'"Cogito"and Kant's transcendental philosophy,early modem philosophy completed the turn of subjectivity,namely the"Copernican revolution"and established the foundational position of self-consciousness in the reconstruction of the world order.This paper argues that the emergence of"Cogito"is closely relat-ed to the concept of the"Viator"(traveler)that originated from Greek mythology and Christian theology.This concept portrayed the pilgrim who remained in the mortal world and gradually acquired self-independence and subjectivity in the philosophical and theological development of the 14th century,thus preparing the way for the birth of the Cogito.This shift in the meaning of Viator stems from the incompatibility created between the Aristotelian concept of Being and God in Christian theology.The combination of the two leads to a contradiction between the transcendence and immanence of God,resulting in the transfer of the immanence of God to the immanence of the human mind,and the resulting phenom-enon of the"sinking of immanence,"which provides the prerequisite for the certainty of the immanent order of the hu-man mind.As God's transcendence continues to rise,the viator is gradually transformed into its subjective form:"cogito".

viatortranscendenceimmanencecogitoBeing

雷思温

展开 >

中国人民大学哲学院(北京100871)

羁旅者 超越性 内在性 我思 存在

国家社会科学基金项目

23BZX067

2024

吉林大学社会科学学报
吉林大学

吉林大学社会科学学报

CSTPCDCSSCICHSSCD北大核心
影响因子:1.224
ISSN:0257-2834
年,卷(期):2024.64(5)