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王夫之民族思想的三个维度

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王夫之以文化区分华夷,认为受到中华文化熏陶就是华夏民族,反之则为夷狄。突破了以血缘和地域区分华夷的局限性,更具融合性与进取性。由其重建的中华文化,塑造出自强不息,积极进取,崇德尚礼,忠贞爱国的民族精神;他反对封建专制,提倡天下大公和权力制衡,主张政治运作体现民族之公意,着眼于民族之前途命运,使政治成为民族生存发展的保障;他提出"性日生日成"之说,疏通宋明理学中压抑人性的因素,在保存儒家道德价值的前提下,解放人性中的气质禀赋,为华夏民族的发展廓清障蔽。
The Three Dimensions of Wang Fuzhi's Thoughts of the Chinese National Community
Wang Fuzhi's perspective on the distinction between Hua(the cultured)and Yi(the uncul-tured)is rooted in cultural identity rather than bloodline or geographical origin.He posits that the Chi-nese nation is defined by its embrace of Chinese culture,while those outside of this cultural sphere are considered barbarians.This perspective transcends the traditional limitations of racial and regional dis-tinctions,fostering a more cohesive and progressive identity.The Chinese culture,as re-envisioned by Wang Fuzhi,has cultivated a national ethos characterized by self-improvement,proactivity,reverence for virtue and loyalty,and patriotism.He stood against feudal autocracy,championing the principles of justice and power balance,and argued that governance should be a reflection of the national will,with a focus on the nation's future and destiny,ensuring that politics serve as a safeguard for the nation's sur-vival and development.Wang Fuzhi also articulated a theory of human emancipation,addressing the con-straints on human nature imposed by the Neo-Confucianism of the Song and Ming dynasties.He sought to liberate the innate temperament within human nature,thereby removing barriers to the development of the Chinese nation while upholding Confucian moral values.His thoughts on nationalism have left an in-delible mark on subsequent generations.

Wangfu zhiChinese nationChinese culturebenevolent politicsemancipation of hu-manity

高贵朋

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西安财经大学,陕西西安 710100

王夫之 华夏民族 中华文化 仁道政治

2024

四川民族学院学报
四川民族学院

四川民族学院学报

CHSSCD
影响因子:0.18
ISSN:1674-8824
年,卷(期):2024.33(5)