何以修己以安民?——人的需要与孔子儒家修己安民之道的深层意蕴
Cultivating Oneself for Bringing Peace and Security to People:The Profound Implication of Human Needs and Confucian Ethical Governance
林存光 1蔡鱼游2
作者信息
- 1. 中国政法大学政治与公共管理学院 北京100088;尼山世界儒学中心孔子研究院
- 2. 中国政法大学政治与公共管理学院 北京 100088
- 折叠
摘要
孔子儒家之"学"不外是一种修己安民的君子之学,亦可说是一种以君子为治体的修己治人或经世济民的道德政治学."儒者,人之需也",孔子儒家之学实为适应人的需要而生,对于人类心理的认识乃是其一切理论主张的重要根据.从适应人的需要特别是参照或借鉴人本主义心理学的角度,人们可以更好地来理解和阐释孔子儒家之学的本质义涵,尤其是君子之学与修己安民之道的深层意蕴.要而言之,孔子儒家的君子之学及修己安民之道的核心要义、最具深意的地方就在于它们是对人类不同层次的需要或人民生活的各种需求与愿望所做出的某种积极的、建设性的回应.正唯如此,孔子儒家修己安民之道的理念才能在历史上逐渐与社会不同阶层的人产生共鸣,并赢得了越来越多的信徒.
Abstract
The essence of Confucian ethics can be summarized as the learning of cultivating oneself for the sake of peace and the people.It can be viewed as a moral-political study that centers on self-cultivation and governance for the betterment of society."Confucians meet the needs of the people",and the entire Confucian system adapts itself to the requirements of human beings.The comprehension of human psychology serves as the ultimate foundation of all theoretical assertions,making it possible to better understand the essence of Confucian ethics,especially the profound meaning behind its ethical governance and self-cultivation.From the perspective of meeting human needs,especially by referring to or borrowing insights from psychology,one can more comprehensively interpret the nature of Confucian ethics and the deep implications of its ethical governance.In essence,the core principle of Confucianism lies in addressing the diverse needs and desires of different layers of humanity and society.This has enabled the doctrine of ethical governance and self-cultivation to resonate with various social strata over time,gaining an increasing number of adherents.
关键词
孔子/儒家/修己安民/人的需要/人本主义心理学Key words
Confucius/Confucianism/Self-Cultivation for Governance/Human Needs/Humanistic Psychology引用本文复制引用
基金项目
教育部哲学社会科学研究重大课题攻关项目(22JD034)
出版年
2024
NETL
NSTL
万方数据