制礼与化民:《大清通礼》与清代基层社会秩序构建
Formulating Rites and Educating Subjects:Da Qing Tong Li and the Construction of Grassroots Social Order in the Qing Dynasty
贾安琪1
作者信息
摘要
在传统中国,"道一风同"被视为地方社会的理想秩序.唐宋以来,统治者制礼以教化天下的政治理想,在规范层面,通过公私礼书协力完成.出于对明末风俗颓败、四民秩序混乱的反思,清朝统治者在构建礼法体系时,进一步加强国家法律对基层社会的控制.在《大清通礼》中补充士庶礼仪的相关内容,并突出《通礼》简明易守的规范性格成为清朝统治者伸张皇权、推行教化的重要举措.但是,形式上趋于完备的《大清通礼》在各地的颁行情况并不理想.随着道光朝续纂《通礼》及依据《会典》《通礼》制作的"简明规条"的刊布,《大清通礼》的相关内容得到更为广泛的应用与普及,对基层社会秩序的构建与维系产生了积极作用.
Abstract
In traditional China,the unity of morality and customs was regarded as the ideal order of local society.Since the Tang and Song dynasties,the political ideal of rulers to educate their subjects is achieved through the joint efforts of government formulated ritual codes and private compiled ritual books.Out of reflection on the decline of bad customs and chaotic hierarchical order in the late Ming Dynasty,the rulers of the Qing Dynasty further strengthened the control of national laws over grassroots society when constructing a system of etiquette and law.Adding relevant content to the etiquette of gentry and ordinary people in the Da Qing Tong Li and highlighting the concise and easy to follow standardized characteristics of the Da Qing Tong Li became an important measure for the Qing Emperor to expand imperial power and promote education.However,Da Qing Tong Li,which tends to be more complete in form,has not been well implemented in various regions.With the revision of the Da Qing Tong Li by the Daoguang period and the publication of the concise regulations based on the Da Qing Hui Dian and Da Qing Tong Li,the relevant content of the Da Qing Tong Li has been more widely applied and popularized in regional society,playing a positive role in the construction and maintenance of grassroots social order.
关键词
《大清通礼》/"简明规条"/礼治/社会秩序Key words
Da Qing Tong Li/Concise Regulations/Rules of Etiquette/Social Order引用本文复制引用
出版年
2024
NETL
NSTL
万方数据