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孟子"义利之辨"探微——以对"利"之多重含义的辨析为中心

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"义利之辨"是儒家伦理学关切的基本问题.后世的注家以及诠释者对此展开了多维度的探讨,或站在"仁义未尝不利"的角度调和义利关系,或侧重于从道德形上学的角度诠释仁义而忽视对利的分析.在这些解释模式中,"义利之辨"被剥离了早期儒家政治哲学关切成为个体道德抉择的问题,利也往往被泛指利益或财利,从而使"义利之辨"招致了诸多误解.在孟子"义利之辨"的原初语境中,重义轻利主要是对社会精英的要求;利也并非泛指善好或财利,而是可以由对"富国强兵"的追求引申为"强力".据此可以系统解释由"利心"引发"争竞"的基本机制以明确"为利之害",从而为重义轻利的合理性提供一种立足于现实的辩护.
An Exploration of Mencius's"Discrimination between Righteousness(Yi)and Profit(Li)"--Centered around the Analysis of the Multiple Meanings of"Benefit(Li)"
The distinction between righteousness(Yi)and Profit(Li)is a fundamen-tal concern in Confucian ethics.Subsequent commentators and interpreters have conducted multidimensional discussions on this topic,either reconciling the rela-tionship between righteousness(Yi)and Profit(Li)from the perspective of"benevo-lence and righteousness are never disadvantageous",or focusing on interpreting benevolence and righteousness from a moral metaphysical perspective while ne-glecting the analysis of Profit(Li).In these explanatory models,the"distinction between righteousness(Li)and profit(Li)"has been stripped of the early Confu-cian political philosophy's concern and become a matter of individual moral choice.Profit(Li)is often referred to broadly as goodness or financial benefit,which has led to many misunderstandings about the"distinction between righ-teousness(Li)and profit(Li)".In the original context of Mencius's"distinction be-tween righteousness(Li)and profit(Li),"emphasizing righteousness(Li)over profit(Li)was mainly a requirement for social elites;"Li"does not generally refer to goodness or financial benefits,but can be extended from the pursuit of"en-riching the country and strengthening the military"to"strength".Based on this,the basic mechanism of"competition"triggered by"A desire for profit(Li)"can be systematically explained to clarify the harm caused by"profit",thus providing a realistic defense for the rationality of valuing righteousness(Li)over profit(Li).

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北京师范大学哲学学院

儒家伦理学 义利之辨 仁义 孟子

2024

理论界
辽宁省社会科学界联合会

理论界

CHSSCD
影响因子:0.217
ISSN:1003-6547
年,卷(期):2024.(10)