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论费希特早期知识学的自我意识理论

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康德提出了作为人类知识最高原理的先验统觉理论,但限于理性批判的立场没有能够对这一原理进行彻底阐发.为了克服康德哲学所残存的二元论因素,费希特建构起了以绝对自我为基础的知识学体系,企图从纯粹自我意识的自明性出发为人类知识奠基.然而囿于经验意识的对立结构,费希特无法真正实现主客体的原初统一,只能诉诸实践哲学中追求自我与非我统一的无限努力.对此,费希特改进了知识学的表述,通过理智直观的方法突出了自我的行动本质,将意识的对立结构内化于作为行动的自我之中.而这种改进也只是对自身主观唯心论立场的完善,知识学的自我意识理论仍然面临着内在的困难.
On the Self-consciousness Theory of Fichte's Early Philosophy
Kant proposed the theory of transcendental apperception as the su-preme principle of human knowledge,but limited to the standpoint of critical philosophy,he could not explain this principle thoroughly.In order to over-come the remaining dualism in Kant's philosophy,Fichte constructed a sci-ence of knowledge based on absolute selfhood,trying to lay the foundation of human knowledge through self-enlightenment of pure self-consciousness.Howev-er,due to the antithesis structure of experiential consciousness,was unable to truly achieve the original unity between subject and object,and could on-ly strive endlessly for the unity between self and non-self in practical philos-ophy.In this regard,Fichte refined his expression by emphasizing the agen-cy of self through rational intuition and internalized the conflicting structure of consciousness within oneself as an act.Nevertheless,these improvements merely perfected his own position within subjective idealism,and his self-con-sciousness theory is still facing internal difficulties.

self-consciousnessthe science of knowledgeintellectual intuitionab-solute self

张程程

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复旦大学哲学学院

自我意识 知识学 理智直观 绝对自我

2024

理论界
辽宁省社会科学界联合会

理论界

CHSSCD
影响因子:0.217
ISSN:1003-6547
年,卷(期):2024.(10)