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唐宋立祠制度变迁与韩愈神化现象

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唐宋立祠制度是国家礼制的重要组成部分.奉祀对象的选择能够反映特定历史时期的社会心态和价值取向.韩愈在宋代被神化是由多重合力相互作用的结果.其中,唐宋两代立祠制度方面的差异,是身为唐代官员的韩愈未能于本朝实现由人到神的转变,却在宋代被尊奉为神的重要原因.唐代官员立祠标准严格,宋代祀贤之风兴盛,大规模在府学旌表地方贤人.文化史上的特殊地位使韩愈处在各方利益的交汇点.宋真宗咸平年间,陈尧佐在潮州创建韩祠.潮州韩愈祠发挥纪念与教化作用之外,更有对地方秩序的重构功能.祭祀韩愈是地方管理的现实需要,背后更有文化秩序的考量,隐藏着权力的本质.
Change of Ancestral Temple-building System in Tang and Song Dynasties and Phenomenon of Han Yu's Deification
The ancestral temple-building system is an important part of the national ritual system.The choice of worship objects can reflect the social mentality and value orientation of a specific historical period.The deifica-tion of Han Yu in the Song Dynasty was the result of the interaction of multiple forces.Among them,the difference in the ancestral temple-building system between the Tang and Song Dynasties is an important reason why Han Yu,an official in the Tang Dynasty,failed to achieve the transformation from man to god in the current dynasty,but was worshipped as a god in the Song Dynasty.The officials in the Tang Dynasty had strict standards for the establish-ment of ancestral halls.In the Song Dynasty,the worship of sages flourished,and local sages were commended on a large scale in government schools.The special position in the cultural history makes Han Yu at the intersection of the interests of all parties.During the Xianping period of Emperor Zhenzong of Song Dynasty,Chen Yaozuo created Han Temple in Chaozhou.In addition to the role of commemoration and education,Han Yu Temple in Chaozhou has the function of reconstructing local order.Sacrificing Han Yu is the realistic need of local management.Behind it is the consideration of cultural order,which hides the essence of power.

Tang and Song DynastiesHan Yuancestral temple-building systeminstitutional changephenomenon of deification

吴泓睿、吴夏平

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上海师范大学人文学院,上海 200234

唐宋 韩愈 立祠制度 制度变迁 神化现象

2024

辽东学院学报(社会科学版)
辽东学院

辽东学院学报(社会科学版)

CHSSCD
影响因子:0.262
ISSN:1672-8572
年,卷(期):2024.26(5)