首页|"三交"视域下板楯族群的多元称谓与身份认同

"三交"视域下板楯族群的多元称谓与身份认同

The Diverse Appellations and Identity Recognition of the Bandun Ethnic Group from the Per-spective of "Three Crossings"

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板楯族群在战汉之际起于巴地,魏晋时期流布至蜀、汉中乃至关中地区.在不同时空背景下,板楯族群称谓分为表义的"他者"称谓与表音的"我者"称谓两类:前类称谓映射其祖源记忆、赋役统属、地缘政治身份的变迁;后类称谓则对应其血族身份的构建.板楯族群的"他者"与"我者"称谓长期共存,促成其身份认同,并在魏晋以降发生称谓泛化整合,成为边疆族群与华夏国家以及边疆族群之间交往交流交融的例证.
The Bandun ethnic group originated in the Ba region during the Warring States period and spread to Shu,Hanzhong,and even Guanzhong during the Wei and Jin dynasties.In different temporal and spa-tial contexts,the appellations of the Bandun ethnic group can be divided into two categories:semantic appellations of the other and phonetic appellations of the ego.The former category of appellation re-flects the changes in their ancestral memory,tax and labor,and statusadministrative resources;The lat-ter type of appellation corresponds to the construction of their bloodline identity.The coexistence of the appellations of other and ego among the Bandun ethnic group for a long time has contributed to their identity recognition,and since the Wei and Jin dynasties,there has been a generalization and integra-tion of appellations,becoming an example of communication,exchange,and integration between mar-ginalized ethnic groups and the Chinese state,as well as between marginalized ethnic groups.

The Bandun Ethnic GroupEthnic AppellationIdentity Recognitionthe ExchangesInterac-tions and Integration

朱韬、段渝

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东北师范大学历史文化学院

安顺学院屯堡研究中心

四川省社会科学院三星堆文化与青铜文明研究中心

板楯 族群称谓 身份认同 交往交流交融

2024

历史教学
历史教学社(天津)有限公司

历史教学

CHSSCD北大核心
影响因子:0.321
ISSN:0457-6241
年,卷(期):2024.(24)