摘要
板楯族群在战汉之际起于巴地,魏晋时期流布至蜀、汉中乃至关中地区.在不同时空背景下,板楯族群称谓分为表义的"他者"称谓与表音的"我者"称谓两类:前类称谓映射其祖源记忆、赋役统属、地缘政治身份的变迁;后类称谓则对应其血族身份的构建.板楯族群的"他者"与"我者"称谓长期共存,促成其身份认同,并在魏晋以降发生称谓泛化整合,成为边疆族群与华夏国家以及边疆族群之间交往交流交融的例证.
Abstract
The Bandun ethnic group originated in the Ba region during the Warring States period and spread to Shu,Hanzhong,and even Guanzhong during the Wei and Jin dynasties.In different temporal and spa-tial contexts,the appellations of the Bandun ethnic group can be divided into two categories:semantic appellations of the other and phonetic appellations of the ego.The former category of appellation re-flects the changes in their ancestral memory,tax and labor,and statusadministrative resources;The lat-ter type of appellation corresponds to the construction of their bloodline identity.The coexistence of the appellations of other and ego among the Bandun ethnic group for a long time has contributed to their identity recognition,and since the Wei and Jin dynasties,there has been a generalization and integra-tion of appellations,becoming an example of communication,exchange,and integration between mar-ginalized ethnic groups and the Chinese state,as well as between marginalized ethnic groups.
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