乐山师范学院学报2024,Vol.39Issue(7) :64-69.DOI:10.16069/j.cnki.51-1610/g4.2024.07.009

唐代墓志所见生活文化及文献辑考四则

Four Studies of the Life Culture and Documents in the Epitaph of the Tang Dynasty

沈凯文
乐山师范学院学报2024,Vol.39Issue(7) :64-69.DOI:10.16069/j.cnki.51-1610/g4.2024.07.009

唐代墓志所见生活文化及文献辑考四则

Four Studies of the Life Culture and Documents in the Epitaph of the Tang Dynasty

沈凯文1
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作者信息

  • 1. 扬州大学 文学院,江苏 扬州 225002
  • 折叠

摘要

基于周绍良、赵超编纂的《唐代墓志汇编》及《唐代墓志汇编续集》,新辑并考论唐代墓志所见唐人生活文化及文献辨正五则.唐人存在名与字完全相同的现象,主要是为了表示强调和尊重.唐人于亲人沦丧之际,对积善无征多所质疑,佛、道二教提供了一定抚慰作用.唐人的奉佛因缘,主要包括幼年性格、自己或家人生病、夫妻逝世、暮年淡忘尘世等.对三方涉及墨子信息的唐代墓志予以校勘,其中"暴翟"当为"墨翟","五墨"当为"三墨","黑子"当为"墨子",主要因刻石之际形似而误.

Abstract

Based on The Tang Dynasty Epitaph Compilation and The Tang Dynasty Epi taph Compilation Sequel compiled by Zhou Shaoliang and Zhao Chao,this paper compiles and examines four pieces of people's life culture and literature compilation of the Tang dynasty in the epitaphs at that time.The people of the Tang dynasty have the same name and character in order to show emphasis and respect.On the occasion of the loss of their relatives,the people question the accumulation of goodness,and Bud-dhism and Taoism provide some comfort.The Buddhist karma of the people in the Tang dynasty mainly includes childhood per-sonality,illness of oneself or family,death of husband and wife,and oblivion of the world at old age.The Tang dynasty epitaphs involving Mozi's information have been collated,where"Bao Di"is regarded as"Mo Di","Wu Mo"is regarded as"San Mo",and"Hei Zi"is regarded as"Mo Zi",which is mainly due to the similarity of the stone.

关键词

唐代墓志/《唐代墓志汇编》/《唐代墓志汇编续集》/生活文化/墓志校勘

Key words

epitaph of the Tang dynasty/The Tang Dynasty Epitaph Compilation/The Tang Dynasty Epitaph Compilation Sequel/life culture/epitaph collation

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出版年

2024
乐山师范学院学报
乐山师范学院

乐山师范学院学报

影响因子:0.205
ISSN:1009-8666
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