首页|六朝道教冥界观念与民间信仰的关系——以"罗酆山鬼宫"与"泰山治鬼"为中心

六朝道教冥界观念与民间信仰的关系——以"罗酆山鬼宫"与"泰山治鬼"为中心

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中国古代民间信仰中很早就形成了以"冢墓即阴宅"为重心、对应阳世官府构建阴间官府的朴素想象,而由此产生的对隔绝死生之阴阳通路的迫切需求,结合源于古代"时空一体化"观念中东北为死生转换、万物更始之处的"东北曰鬼门"观念,成为魏晋以来各种冥界观念的基本前提.以《真诰》中罗酆山鬼神六天宫等叙述为代表的六朝道教冥界观,在彰显道教教义和鬼神构造的同时,也充分吸收并利用了"泰山治鬼"等在文人群体和一般民众中流传的冥界观.这种直接的关联、外在表现上的共通性以及作为阴阳通路、裁断冥府的内在一致性,反映出六朝道教与民间信仰之间持续而深刻的互动关系.
The Relationship between the Concept of the Underworld in the Taoism of the Six Dynasties and Folk Beliefs:Centered on"Luofengshan's Ghost Palace"and"Taishan Zhigui"
In ancient Chinese folk beliefs,there early formed a simple imagination centered on the concept of"tombs as the dwellings of the dead,"corresponding to the construction of the afterlife's officialdom in the world of the living.This was combined with the urgent need for a path that both isolates the living from the dead and connects the world of the living with the underworld,where the northeast was considered the place of transition between life and death,and the beginning of all things,forming the concept of"the northeast is the gate of ghosts."This became the foundational premise for various underworld concepts,including Taoism,since the Wei and Jin Dynasties.The Taoist view of the underworld during the Six Dynasties,represented by the descriptions of the six heavenly palaces of ghosts and deities on Mount Luofeng in the Zhen Gao(真诰).While highlighting Taoist doctrines and the structure of ghosts and deities,these concepts also fully absorbed and utilized the underworld concepts such as"Taishan Zhigui"that circulated among literati and the general public.The direct connection,commonality in external expressions,and internal consistency as the path of yin and yang,and the adjudication of the underworld,reflect the continuous and profound interactive relationship between Taoism and folk beliefs during the Six Dynasties.

FengduTaishanthe northeast as the ghost gatethe integration of time and spacefolk belief

刘晨

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山东大学儒学高等研究院 山东济南 250100

酆都 泰山 东北为鬼门 时空一体化 民间信仰

2025

民俗研究
山东大学

民俗研究

北大核心
影响因子:0.69
ISSN:1002-4360
年,卷(期):2025.(1)