The Worship of Feminine Ideal:l'Ecriture Feminine as Embodied in The Tao Te Ching:A New Translation with Commentary by Ellen M.Chen
The Tao Te Ching,traditionally at-tributed to the sage Laozi,is widely regarded as a magnum opus in the Chinese philosophical and lit-erary tradition,profoundly influencing both Chi-nese philosophy and culture.The Tao Te Ching is central to both intellectual and religious concep-tions of Taoism and resonates beyond Taoism.In his seminal work,Laozi emphasizes the power of the feminine ideal and the cosmic yin.Rather than viewing yin and yang as opposing forces,Laozi presents them as complementary and interdependent:His cosmic philosophy stresses the balance between these forces and critiques the du-alistic tendencies pervasive in patriarchal ideolo-gies.Moreover,Laozi goes beyond the binary op-position of male and female,positioning the Tao as the Archetypal Feminine and celebrating the nur-turing qualities of the Great Mother.The Tao Te Ching can thus be understood as a profound hom-age to motherly love.In Chapter 6,for instance,Laozi identifies Tao with the feminine principle:"The Valley Spirit is deathless,/It is called the Dark Mare./The door of the Dark Mare,/Is called the root of heaven and earth."Loazi appears to further celebrate virtues traditionally associated with motherhood,such as being submissive,still-ness,tranquility,and humility.Ellen M.Chen,a renowned Taoist scholar from St.John's University published her incisive and insightful translation of The Tao Te Ching:A New Translation with Commentary in 1989.In this paper,I argue that Chen's translation,which em-phasizes the presence of female power and Laozi's worship of motherly virtues,offers a compelling feminine rendition of the text.In her preface,Pro-fessor Chen astutely observes that female principles lie at the heart of Laozi's philosophy:"Of all the ancient classics still extant,The Tao Te Ching a-lone draws its inspiration from the female princi-ple.The Tao Te Ching does not pit the feminine form against the masculine;it appeals to all forms and beings to remember their root in the womb of non-being."Moreover,through her detailed foot-notes,Chen explores the symbols of the Great Mother,providing a detailed and insightful under-standing of the feminine principle of Tao.Further-more,Chen's feminist approach to translation is a significant contribution to the field,as it challenges patriarchal biases ingrained in traditional transla-tions of the Tao Te Ching.For example,in the last few lines of Chapter 8,where the subject's gender is ambiguous,she supplements the text by using unbiased pronouns like"his/her"and"such a person"to neutralize the gender as implied in the text,thus compensating for the differences between languages.Undoubtedly,Ellen M.Chen's translation work is a testament to how feminist translatorscan deconstruct patriarchal language,taking an inter-ventionist approach to dismantle the conventional language they deem as inherently misogynist.The Tao Te Ching,therefore,in both its strong empha-sis on feminine values and non-duality of yin and yang,offers an antidote to the crises of modern civilization,particularly the estrangement between humanity and nature.And in the context of China's Belt and Road Initiative and its broader cultural"going out"strategy,The Tao Te Ching,as a crown jewel of Chinese classics,may serve as a crucial vehicle for promoting Chinese culture and wisdom on the global stage,fostering intercultural dialogue and understanding across diverse civiliza-tions.
Ellen M.ChenEnglish transla-tion of The Tao Te Chingthe worship of feminine idealfeminine writing
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