首页|清代巴塘关帝庙的修建与民族文化交融

清代巴塘关帝庙的修建与民族文化交融

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清初以降,以陕商为代表的内地商民云集巴塘并形成移民群体,关公信仰随之传入.为联络同乡、寻求精神寄托,客籍商民首倡并联合多民族官民合力修建关帝庙.此后,嘉庆、同治年间陆续扩建、重建关帝庙,各族官民共同监督和参与土地买卖与修建事宜,庙内供奉的神祗逐渐本土化并融入多民族文化元素.在巴塘关帝庙的历次修建过程中,多民族文化从初步接触到双向互动并实现深度融合.作为中华文化符号的重要标识,巴塘关帝庙既是各民族广泛参与、共建共享的文化空间,也是多元文化互动交融和中华文化认同的历史遗产.
The Construction of the Lord Guan Temple in Batang during the Qing Dynasty and the Integration of Ethnic Culture
Since the early Qing Dynasty,businessmen mainly from Shanxi continued to enter the Batang area and gradually formed immigrant groups,so did the belief in Guangong.In order to connect with fellow townspeople and seek spiritual support,merchants from oth-er places initiated and united with multi-ethnic officials and civilians to build the Lord Guan Temple.Afterwards,during the reigns of Jiaqing and Tongzhi,the Lord Guan Temple was gradually expanded and rebuilt.Officials and civilians from various ethnic groups jointly su-pervised and participated in the land buying,selling,and construction matters.The deities enshrined in the temple gradually became localized and integrated with multi-ethnic cultural elements.During the construction process of the Lord Guan Temple in Batang,multi-ethnic cultures went from initial contact to two-way interaction and ultimately achieved deep inte-gration.As an important symbol of Chinese culture,it was not only a cultural space widely participated,built and shared together by various ethnic groups,but also a historical herit-age of multi-ethnic cultural interaction and integration,as well as Chinese cultural identity.

Lord Guan Temple in Batangethnic integrationethnic culture

黄柏权、孙玉琳

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湖北大学历史文化学院暨中华民族共同体研究中心

湖北大学历史文化学院

巴塘关帝庙 文化交融 民族文化

2024

民族研究
中国社会科学院民族学与人类学研究所

民族研究

CSTPCDCSSCICHSSCD北大核心
影响因子:0.72
ISSN:0256-1891
年,卷(期):2024.(6)