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先秦美学的产生因缘、思想核心、基本结构及主要特点

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先秦美学在理性化出现的春秋战国产生.师、吏、文合一的士人的出现形成了虚实—关联—主从—整体型的理性思想,从思想角度看美学,主要有四个方面:道家之道的宇宙、儒家之仁的人性、法家之法的政治、墨家之侠的社会,这四个方面产生出四种独特的美学思想.从美学自身看美学,春秋以来,天子失去实际权威,诸侯大夫各以实利争地争权,夏商周以来的色声味美学客体失去了神圣内容,仅突出享乐属性,而文字之美并未失去神圣内容,于是产生了两大特点:一是审美客体虽然被定义为享乐,但仍保持色声味的审美整体性;二是形成了以文为核心的审美体系.春秋战国之变,神灵体系也随之发生了变化,产生了人的肉体可以不死而进入神系的仙,并与其他因素一道重构了神灵体系.
Aesthetics of Pre-Qin Dynasty:Its Causes of Creation,Core Thoughts,Basic Structure and Key Features
Aesthetics of the pre-Qin Dynasty came into being during the Spring and Autumn and the Warring States Period,when the light of rationalization cast in,and this in turn brought into being the shi(士,scholars)class.The shi had three qualities of teach-ers',officials'and literati's,which formed such rational thoughts as substance vs.void,relevance,dominant vs.subordinate and totality.In these philosophical perspec-tives,the pre-Qin aesthetics showed four features:the Cosmos in Daoist comprehen-sion,the human nature definded with Confucian concept of ren(仁,benevolence),the politics practiced by the Legalists(法家)and the society in the eyes of Mohist xia(侠,chivalrous swordsmen).These four features led to four distinctive philosophies of aes-thetics.From the aesthetic viewpoint itself,in a historical period when the emperor lost his actual reign,and when feudal lords and officials competed for power and profit with their own strength,the aesthetics'interest in colour,sound and taste became faint and dull due to the lose of its original sacredness,with the enjoyment of pleasure as its dis-tinctive pursuit.Since sacredness still persisted in the writing characters,the aesthetics of this historical period got its two new characteristics.Firstly,though what the aes-thetics pursued was defineted as the enjoyment of pleasure,the total theoretic structure was still there.And secondly,a new aesthetic system was set up,with literature as its exclusive and most essential core.With the social change of the Spring and Autumn and the Warring States Period,the system of spirituality got changing,resulting,together with other philosophical thoughts,in a new one in which human beings were supposed to be immortal and supernatural.

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四川大学文学与新闻学院(四川省成都市,610064)

先秦美学 理性思想结构 审美客体特性 神灵体系

2024

南京大学学报(哲学·人文科学·社会科学)
南京大学

南京大学学报(哲学·人文科学·社会科学)

CSTPCDCSSCICHSSCD北大核心
影响因子:1.005
ISSN:1007-7278
年,卷(期):2024.61(4)