首页|道南学派叙事话语的历史书写及其流变

道南学派叙事话语的历史书写及其流变

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道南学派是程朱理学发展过程中的重要环节.朱熹编纂《二程外书》率先使用"吾道南矣"对杨时进行刻画,在程朱理学权威确立后,形成杨时传罗从彦,再传李侗,终传朱熹的典范叙事.道南话语最初作为朱熹对学术师承的追溯,是其建构出的道统之传;程朱后学秉持朱子学立场,以认可道南学派对道统的传承为前提,将学术师承转化为道统谱系,赋予其卫道护统意义.伴随士人民间化的扩展与儒学道统之争的激化,道南学派也被学者缔造为地域文化的代表,从承洛启闽的学术桥梁演变为闽学开山.
The Historical Writing and Evolution of Narrative Discourse by the Daonan School
The Daonan School(道南学派)was a crucial link in the development of Cheng-Zhu Neo-Confucianism.Zhu Xi compiled Er Cheng Wai Shu(《二程外书》)and first used the phrase"Wu Dao Nan Yi"(my ideas will be dis-seminated southwards)to describe Yang Shi.After the authority of Cheng-Zhu Neo-Confucianism was established,a paradigmatic narrative emerged,tracing the lineage from Yang Shi to Luo Congyan,then to Li Tong,and finally to Zhu Xi.Initially,Daonan discourse was Zhu Xi's way of tracing his academic lineage,constructing the transmission of the orthodox way.Zhu Xi's followers upheld the principles of his philosophy,recognizing the Daonan School's role in pre-serving the orthodoxy,transforming academic lineage into a genealogical orthodoxy,and imbuing it with the significance of defending and maintaining the tradition.With the expansion of gentry culture and the intensification of debates over the Confucian orthodoxy,the Daonan School was also reconstructed by scholars as a representative of regional culture.It evolved from an academic bridge linking Luoyang and Fujian into the foundational pillar of Fujian Confucianism.

Daonan SchoolCheng-Zhu's Neo-ConfucianismNarrative DiscourseAcademic OrthodoxyConfu-cian OrthodoxyRuling Orthodoxy

曾育荣、沈昭林

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湖北大学历史文化学院(湖北武汉430062)

道南学派 程朱理学 叙事话语 学统 道统 治统

2024

南开学报(哲学社会科学版)
南开大学

南开学报(哲学社会科学版)

CSTPCDCSSCICHSSCD北大核心
影响因子:0.849
ISSN:1001-4667
年,卷(期):2024.(4)