首页|荀子身体美学之"躯""形""体""身"释要

荀子身体美学之"躯""形""体""身"释要

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《荀子》乃为先秦儒家集大成之作.其丰富的思想资源不乏身体美学的频频现出,学界所热议的"以礼修身"便是其中一大殊相.由于古汉语系统的复杂及现代汉语视野的遮蔽,学界往往以"身体"一词来为"躯""形""体""身"四字作笼统的解释,遮蔽了其所内蕴的不同的身体面相.悉心通读《荀子》一文可发现:"躯"指向身体的实体性存在,有违于荀子的审美标准;"形"初涉审美维度,指向身体的呈象功能;"体"关乎能、受两种身体面相,暗含身体的实践效能;"身"是荀子最为理想的身体语词,经由礼义教化而成就其类生命归属.
The Essential Interpretations of Xunzi's Somaesthetics:"Qu","Xing","Ti","Shen"
Xunzi is a masterpiece of pre-Qin Confucianism,and its abundant ideological resources include the frequent expression of body aesthetics,one of which is the widely discussed"cultivating oneself with etiquette"in academia.Due to the complexity of ancient Chinese system and the obscuration of modern Chinese vision,the academic circles often use the word"body"to make a general interpretation of the four words"Qu","Xing","Ti"and"Shen",which obscure the different body meanings revealed by it.After a careful reading of Xunzi,we can find that"Qu"points to the solid existence of the body,which is against Xunzi's aesthetic standard;"Xing"initially involves the aesthetic dimension,pointing to the image function of the body;"Ti"is related to the ability to receive two kinds of body faces,which is the practical effectiveness of the body;"Shen"is Xunzi's most ideal body word,and it achieves its quasi-life belonging through the education of ritual and righteousness.

Xunzibodycultivate oneselfetiquettesomaesthetics

李灿垠、柯冷日

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四川师范大学 文学院,成都 610068

东南大学 人文学院,南京 211189

荀子 身体 修身 礼义 身体美学

2024

青岛职业技术学院学报
青岛职业技术学院

青岛职业技术学院学报

影响因子:0.302
ISSN:1672-2698
年,卷(期):2024.37(5)