荀子身体美学之"躯""形""体""身"释要
The Essential Interpretations of Xunzi's Somaesthetics:"Qu","Xing","Ti","Shen"
李灿垠 1柯冷日2
作者信息
- 1. 四川师范大学 文学院,成都 610068
- 2. 东南大学 人文学院,南京 211189
- 折叠
摘要
《荀子》乃为先秦儒家集大成之作.其丰富的思想资源不乏身体美学的频频现出,学界所热议的"以礼修身"便是其中一大殊相.由于古汉语系统的复杂及现代汉语视野的遮蔽,学界往往以"身体"一词来为"躯""形""体""身"四字作笼统的解释,遮蔽了其所内蕴的不同的身体面相.悉心通读《荀子》一文可发现:"躯"指向身体的实体性存在,有违于荀子的审美标准;"形"初涉审美维度,指向身体的呈象功能;"体"关乎能、受两种身体面相,暗含身体的实践效能;"身"是荀子最为理想的身体语词,经由礼义教化而成就其类生命归属.
Abstract
Xunzi is a masterpiece of pre-Qin Confucianism,and its abundant ideological resources include the frequent expression of body aesthetics,one of which is the widely discussed"cultivating oneself with etiquette"in academia.Due to the complexity of ancient Chinese system and the obscuration of modern Chinese vision,the academic circles often use the word"body"to make a general interpretation of the four words"Qu","Xing","Ti"and"Shen",which obscure the different body meanings revealed by it.After a careful reading of Xunzi,we can find that"Qu"points to the solid existence of the body,which is against Xunzi's aesthetic standard;"Xing"initially involves the aesthetic dimension,pointing to the image function of the body;"Ti"is related to the ability to receive two kinds of body faces,which is the practical effectiveness of the body;"Shen"is Xunzi's most ideal body word,and it achieves its quasi-life belonging through the education of ritual and righteousness.
关键词
荀子/身体/修身/礼义/身体美学Key words
Xunzi/body/cultivate oneself/etiquette/somaesthetics引用本文复制引用
出版年
2024
NETL
NSTL
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