首页|思无邪:《酌雅诗话》的诗学思想及其得失

思无邪:《酌雅诗话》的诗学思想及其得失

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陈伟勳《酌雅诗话》以"思无邪"为言诗极则,所得与所失亦因其对"思无邪"之说的推崇而形成.《酌雅诗话》谨奉孔子"思无邪"一语以为论诗圭臬,极力主张诗歌思想的纯粹端正,虽然于具体讨论中常有拘陋之弊,但崇儒守正的基本思想保证了其有所得.与此同时,正因为《酌雅诗话》过度注重诗人的儒家主体人格修养、过度重视文学作品的儒家思想、过度阐释一些诗学概念,因此确确实实又让《酌雅诗话》形成了"固执"的弊病,甚至由此导致许多评论和判断的失误.《酌雅诗话》的诗学思想及其得失是清代中后期主流诗歌思想的缩影.
Thinking without Evil:Poetics Thought and Its Gain and Loss in"Drinking Yashi Words"
"Thinking without evil"is the extreme rule of"Drinking Yashi Words".Its gain and loss are basically caused by its sincere admiration for"thinking without evil"."Action of the poem"in accordance with Confucius"thinking of no evil"as the principle of poetry,strongly advocated the content of poetry,thought of pure and correct,although in the specific discussion often have the bad,but its basic tendency to worship Confucianism and uphold the right,still have its gains.At the same time,it is precisely because of the excessive emphasis on the poet's Confucian personality cultivation,the excessive emphasis on the Confucianism contained in literary works,and the excessive interpretation of some poetic concepts that the drawbacks of"stubbornness"in the book are indeed caused,and even lead to many mistakes in criticism and judgment.His poetics thought is the epitome of the mainstream poetry thought in the middle and late Qing Dynasty.

thinking without evil"wine poetry"poetics thoughtgain and loss

陈志刚、赵泳鑫

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昆明学院 人文学院,云南 昆明 650214

思无邪 《酌雅诗话》 诗学思想 得失

2024

曲靖师范学院学报
曲靖师范学院

曲靖师范学院学报

影响因子:0.374
ISSN:1009-8879
年,卷(期):2024.43(2)
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