摘要
明治维新后,日本以"日清提携"思想为基础与中国签订《中日修好条规》,在法律上确立了与中国平等的地位.曾根俊虎在"日清提携"思想的粉饰下多次来华,以"兴亚"之名行"兴日"之实,其思想包含两条主线:表层逻辑强调中日"唇齿"关系以及共御欧美的必要性;深层逻辑是将中国纳入以日本为中心的东亚秩序中,具有强烈的"日本中心主义".虽然曾根对"日清提携"思想的实践促进了中日民间亚洲团体的产生,但他的"知行不一"暴露了侵华实质,亦折射出明治时期部分日本人的对华态度,与日本政府的对华政策殊途同归.
Abstract
Following the Meiji Restoration,Japan,grounded in the principle of"China-Japan Cooperation",entered into the"Sino-Japanese Friendship and Trade Treaty",legally establishing an equitable status with China.Toshitora Sone,under the guise of the"China-Japan Cooperation"ideology,made multiple visits to China,manifesting the actualiza-tion of"advancing Japan"under the banner of"advancing Asia".His ideological framework encompasses two primary strands:the overt logic accentuates the symbiotic relationship between China and Japan and underscores the imperative to jointly withstand European and American influences;the covert logic involves assimilating China into the East Asian order with Japan at its core,displaying a pronounced form of"Japanese centrism".While Sone's application of the"China-Japan Cooperation"ideology contributed to the emergence of Sino-Japanese civil Asian entities,his inconsis-tency between theory and practice exposed the underlying essence of aggression towards China.This also serves as a reflection of the attitudes held by certain segments of the Japanese population during the Meiji era,converging with the trajectory of Japan's governmental policies towards China.
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