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新历史主义视角下的《快乐王子》研究

A Research on The Happy Prince from the Perspective of New Historicism

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通过运用新历史主义理论对《快乐王子》进行分析,发现了主人公的自我塑造、王尔德对维多利亚时代主流意识形态的颠覆、对冷漠社会的批判、及其对边缘文化的关注。自我塑造包括主人公与周围环境相互影响。对维多利亚时代主流意识形态的颠覆与批判包涵了当时流行的功利主义、拜金主义、上流社会的伪善和女性对男性的依附。对冷漠社会的批判体现在上流社会奢靡生活及底层劳苦大众挣扎求生。他对边缘文化的关注包含了异教思想、同性恋文化和唯美主义。
The research of The Happy Prince from the perspective of New Historicism manifests self–fashioning, subversions, criticisms of the indifferent society, and marginal culture of the Victorian Age. The self-fashioning is an interactive process between self and the outside world. The subversions consist of pragmatism, money worship, hypocrisy of the upper class and women’s attachment to men. The criticisms of the society show the luxurious life of the upper class and the desperate suffering of the poor. His cares about marginal culture includes paganism, homosexuality and aestheticism.

The Happy PrinceNew Historicismthe Victorian Ageself-fashioningsubversionsmarginal culture

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武汉理工大学,湖北 武汉 430000

《快乐王子》 新历史主义 维多利亚时代 自我塑造 颠覆性 边缘文化

2013

时代报告(下半月)
河南省文学艺术界联合会

时代报告(下半月)

ISSN:1003-2738
年,卷(期):2013.(1)
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