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唯物辩证法视域下的荀子"名"学研究

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"以类行杂,以一行万"体现了荀子的"名"学思想,而"终始若环"的思辨结构则是荀子"名"学的方法论基础.荀子"名"学贯通自然与社会两大领域.在自然领域,"名"体现了心知对自然万物之关联的描述活动,"别名"要在"共名"的统摄下来领会,"共名"又在"别名"中呈现自身;"共名"为"始","别名"为"终";"共名"言其一体性,"别名"言其差异性,两者是"始则终、终则始"的环之两端,是一种双向关系."单名"和"兼名"揭示了心知的扩展方式和无限进程.在社会领域,"名"体现为伦理秩序的"构建"活动,这在荀子"执神而固"的思想中得到了揭示."执神而固"开显了"心知"与"现实"同构运行的境界,"执"即"共名"从自身出发展现为"别名"的进程.所谓"固",即心知的运行贯彻在伦理秩序的"构建"活动中.
Research on Xunzi's"Ming"from the Perspective of Materialist Dialectics
"'Universal'converts into'special'from itself,'one'converts into"many"from itself'embodies Xunzi's"Ming"theory(theory of"Ming"),and the speculative structure of"Zhong Shi Ruo Huan"(end and beginning as a ring)is the methodological basis of Xunzi's"Ming"theory.Xunzi's"Ming"theory are applied in two fields of nature and society.In the realm of nature,"Ming"describes the relationship between all things in nature(the description is permeated with judgment)."Gong Ming"(universal name)is the"beginning",and"Bie Ming"(special name)is the"end"."Gong Ming"refers to the unity,and"Bie Ming"refers to the difference.Differentiated"Bie Mings"are unified in the"Gong Ming",and the"Gong Ming"permeates"Bie Mings"."Dan Ming"(single name)and"Jian Ming"(integrated name)reveal the expansion pattern and infinite process of cognition.In the realm of society,"Ming"is embodied as the"construction"of ethical order,which is demonstrated in Xunzi's thought of"Zhi Shen Er Gu"(spirit penetrates into reality)."Zhi Shen Er Gu"opens up the state where"spirit"and"reality"operate in the same structure,in other words,the operation of spirit is carried out in the construction of ethical order.

Xunzi"Ming"theory"Zhong Shi Ruo Huan""Zhi Shen Er Gu"

张业康

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昆明理工大学马克思主义学院,云南昆明 650504

荀子 名学 终始若环 执神而固

昆明理工大学人文社会科学研究培育项目

PYSZZX2206

2024

社会科学论坛
河北省社会科学界联合会

社会科学论坛

CHSSCD
影响因子:0.166
ISSN:1008-2026
年,卷(期):2024.(4)
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