首页|中世纪中晚期西欧的修道变迁与集体鞭笞

中世纪中晚期西欧的修道变迁与集体鞭笞

Monastical Transition and Collective Flagellation in Western Europe in the High and Late Middle Ages

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中世纪中晚期,集体鞭笞行为登上西欧的历史舞台,鞭笞者的主体由修道士变成了平信徒.他们宣称奉上帝之命,不仅自我鞭打,而且四处游行,带着朝圣和传道的色彩,将鞭笞仪式展示在众人面前.这种鞭笞行为具有深厚的修道渊源,代表了一种效法基督、参与受难的宗教情怀.鞭笞苦行从修道院内蔓延至修道院外,主要归因于平信徒的涌现和新修道运动对他们的影响.历次新修道运动推动了平信徒修道团体的形成,并在此基础上发展出了包括鞭笞者兄弟会在内的众多兄弟会组织.一方面,平信徒们的宗教热情愈发高涨,主动参与宗教行为逐渐成为一种风气;另一方面,修道生活逐渐普及化和平民化.鞭笞苦行成为俗人的选择.受天灾人祸、社会动荡、末世论思想流行等因素的影响,这种选择很容易发展成大规模的鞭笞者运动.然而,运动中的鞭笞者们具有自主信仰和自我组织的倾向,加之他们拒绝向教会妥协,从而被指控为异端.
In the high and late Middle Ages,collective flagellation which participants were mainly the laity had become popular in Western Europe,especially the flagellant movement.Such collective flagellation with deep monastical roots reflected a change from the institutional obedience to the individual voluntary obedience in monasteries,demonstrated the evolution of idea and activities of the'imitation of Christ'under new circumstances,and was a result of the influence which was exerted by the rise of the laity and their acceptance of new monasticism movement.In this movement,many new religious orders appeared and had influenced the laity through increasingly various ways,which made the laity adopt the self-flagellation as the choice of ascetic practice.Consequently,the ascetic flagellation was apt to turn into a large-scale popular flagellant movement under the influences of natural calamities and man-made misfortunes,the social unrest and the prevalent eschatology.However,due to lay participants'self-assertive belief and their self-organised principle,they had a tendency of heterodoxy to some extent from the view of the church.Moreover,as they made an uncompromising opposition against the Roman papacy,they were charged as heresy.

李化成、郭超

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陕西师范大学历史文化学院

北京大学历史系

中世纪西欧 集体鞭笞 平信徒 基督教 修道生活

国家社会科学基金重点项目

15ASS002

2024

世界历史
中国社会科学院世界历史研究所

世界历史

CSSCICHSSCD北大核心
影响因子:0.174
ISSN:1002-011X
年,卷(期):2024.(1)
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