首页|墨子的"天志""非命"——兼与儒家"天命"之比较

墨子的"天志""非命"——兼与儒家"天命"之比较

扫码查看
墨子的"天志""非命"思想,由"天志"之天,到"天志"之道,再到"非命"之"命",有着内在的逻辑关联,是墨子对天人关系所作出的新的判断.孟子继承了孔子的天命思想,但又有新的阐释,他把"天命""天赋"与"人事"相联系,找到一条"尽心,知性"的通达天理之路.墨子的"非命"和孟子的"天命",都强调了人的后天主观能动作用,这是对他们之前天命观的改造和发挥,对于突破以往天命观的局限和束缚具有深远意义.
Mozi's"Heavenly Annals"and"Non Destiny":The Comparison with Confucianism's"Destiny"
Mozi's"Heavenly Annals"and"Non Destiny"thoughts,from"Heavenly Annals"to"Heavenly Annals"and then to"Non Destiny"and"Destiny",have inherent logical connections and are Mozi's new judgments on the relationship between heaven and humanity.Mencius inherited Confucius'idea of destiny,but also had a new interpretation.He linked"destiny","talent"and"personnel",and found a path of"wholehearted and intellectual"understanding of the principles of heaven.Mozi's"non des-tiny"and Mencius's"heavenly destiny"both emphasize the subjective and active role of human beings,which is a transformation and development of their previous views on heavenly destiny,and has profound significance in breaking through the limitations and constraints of previous views on heavenly destiny.

Mozitianzhinon destinydestiny

王凯

展开 >

青岛大学文学院,山东青岛 266071

墨子 天志 非命 天命

2024

吉林师范大学学报(人文社会科学版)
吉林师范大学

吉林师范大学学报(人文社会科学版)

CHSSCD
影响因子:0.31
ISSN:1007-5674
年,卷(期):2024.52(1)
  • 4