吉林师范大学学报(人文社会科学版)2024,Vol.52Issue(1) :49-55.DOI:10.3969/j.issn.2096-2991.2024.01.006

墨子的"天志""非命"——兼与儒家"天命"之比较

Mozi's"Heavenly Annals"and"Non Destiny":The Comparison with Confucianism's"Destiny"

王凯
吉林师范大学学报(人文社会科学版)2024,Vol.52Issue(1) :49-55.DOI:10.3969/j.issn.2096-2991.2024.01.006

墨子的"天志""非命"——兼与儒家"天命"之比较

Mozi's"Heavenly Annals"and"Non Destiny":The Comparison with Confucianism's"Destiny"

王凯1
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作者信息

  • 1. 青岛大学文学院,山东青岛 266071
  • 折叠

摘要

墨子的"天志""非命"思想,由"天志"之天,到"天志"之道,再到"非命"之"命",有着内在的逻辑关联,是墨子对天人关系所作出的新的判断.孟子继承了孔子的天命思想,但又有新的阐释,他把"天命""天赋"与"人事"相联系,找到一条"尽心,知性"的通达天理之路.墨子的"非命"和孟子的"天命",都强调了人的后天主观能动作用,这是对他们之前天命观的改造和发挥,对于突破以往天命观的局限和束缚具有深远意义.

Abstract

Mozi's"Heavenly Annals"and"Non Destiny"thoughts,from"Heavenly Annals"to"Heavenly Annals"and then to"Non Destiny"and"Destiny",have inherent logical connections and are Mozi's new judgments on the relationship between heaven and humanity.Mencius inherited Confucius'idea of destiny,but also had a new interpretation.He linked"destiny","talent"and"personnel",and found a path of"wholehearted and intellectual"understanding of the principles of heaven.Mozi's"non des-tiny"and Mencius's"heavenly destiny"both emphasize the subjective and active role of human beings,which is a transformation and development of their previous views on heavenly destiny,and has profound significance in breaking through the limitations and constraints of previous views on heavenly destiny.

关键词

墨子/天志/非命/天命

Key words

Mozi/tianzhi/non destiny/destiny

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出版年

2024
吉林师范大学学报(人文社会科学版)
吉林师范大学

吉林师范大学学报(人文社会科学版)

CHSSCD
影响因子:0.31
ISSN:1007-5674
参考文献量4
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