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从《御制增订清文鉴》看清朝祭祀中的儒家文化

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清朝极其重视儒家文化,在沿袭明朝旧礼和调整清代祭祀的过程中,始终以儒家典制为根本.作为入主中原的少数民族政权,其对儒家文化的接受存在由浅入深的渐进过程,因而官修满文词典所辑祭祀词汇既与中原传统记载有所差异,又显现出满汉文化的互摄交融.迄乾隆朝,清代祭礼日臻成熟,乾隆帝一方面尊崇古礼,直溯儒家礼制源头,另一方面又对其因时调整.这一过程,彰显了乾隆帝深厚的儒学造诣,对维护统绪、巩固政权大有裨益.
The Confucian Culture of Imperial Rituals in Qing Dynasty from The Imperial System Updated Qing Wen Jian
The Qing Dynasty attached great importance to Confucian culture.In the process of inherit-ing the old rituals of the Ming Dynasty and adjusting the rituals of Manchuria,they always took Confucian Canon system as the foundation.However,as a minority regime that occupied the Central Plains,its accep-tance of Confucian culture had a gradual process from the simple to the deep,which led to differences be-tween the sacrificial words collected in official Manchu dictionaries and the traditional records of the cen-tral plains,and also showed the mutual integration of Manchu and Han cultures.Until the Qianlong Dynas-ty,the rituals of the Qing Dynasty became more and more mature.On the one hand,Emperor Qianlong re-spected the ancient rituals and traced the source of Confucian rites.On the other hand,Emperor Qianlong adjusted the ancient rituals.This process not only reflected the profound Confucian attainments of Emperor Gaozong,but also helped to maintain the system and consolidate the political power.

The Imperial System Updated Qing Wen JianQing DynastyRitualConfucian culture

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吉林师范大学历史文化学院,吉林四平 136000

《御制增订清文鉴》 清朝 祭祀 儒家文化

国家社会科学基金项目吉林师范大学博士科研启动项目吉林师范大学教育教学改革研究课题

20BZS063吉师博2022007高等教育202405

2024

吉林师范大学学报(人文社会科学版)
吉林师范大学

吉林师范大学学报(人文社会科学版)

CHSSCD
影响因子:0.31
ISSN:1007-5674
年,卷(期):2024.52(4)